Surah Yunus

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1. 10:1 ▶

   الٓر ۚ تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ ٱلْحَكِيمِ ﴿١﴾

   alif-lām-rā | tilka 'āyātu l-kitābi l-ḥakīm

   Alif, Lām, Rā. These are the verses of the wise Book.

   See footnote to 2:1.

   The adjective "wise" expresses the qualities of will, purpose, discrimination and precision.

2. 10:2 ▶

   أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓا۟ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ ۗ قَالَ ٱلْكَـٰفِرُونَ إِنَّ هَـٰذَا لَسَـٰحِرٌ مُّبِينٌ ﴿٢﴾

   akāna lin-nāsi ʿajaban 'an 'awḥaynā 'ilā rajulim minhum 'an 'andhiri n-nāsa wabashshiri lladhīna 'āmanū 'anna lahum qadama ṣidqin ʿinda rabbihim | qāla l-kāfirūna 'inna hādhā lasāḥirum mubīn

   Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."

   i.e., a sure position due to their righteous deeds.

3. 10:3 ▶

   إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ يُدَبِّرُ ٱلْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ ﴿٣﴾

   inna rabbakumu llāhu lladhī khalaqa s-samāwāti wal-arḍa fī sittati 'ayyāmin thumma stawā ʿala l-ʿarsh | yudabbiru l-amr | mā min shafīʿin 'illā mim baʿdi 'idhnih | dhālikumu llāhu rabbukum faʿbudūh | afalā tadhakkarūn

   Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?

   See footnotes to 2:19 and 7:54.

4. 10:4 ▶

   إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا ۖ وَعْدَ ٱللَّهِ حَقًّا ۚ إِنَّهُۥ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ بِٱلْقِسْطِ ۚ وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ ﴿٤﴾

   ilayhi marjiʿukum jamīʿā | waʿda llāhi ḥaqqā | innahū yabda'u l-khalqa thumma yuʿīduhū liyajziya lladhīna 'āmanū waʿamilu ṣ-ṣāliḥāti bil-qisṭ | walladhīna kafarū lahum sharābum min ḥamīmiw waʿadhābun 'alīmum bimā kānū yakfurūn

   To Him is your return all together. [It is] the promise of Allāh [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.

5. 10:5 ▶

   هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِيَآءً وَٱلْقَمَرَ نُورًا وَقَدَّرَهُۥ مَنَازِلَ لِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّ ۚ يُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَعْلَمُونَ ﴿٥﴾

   huwa lladhī jaʿala sh-shamsa ḍiyā'aw wal-qamara nūraw waqaddarahū manāzila litaʿlamū ʿadada s-sinīna wal-ḥisāb | mā khalaqa llāhu dhālika 'illā bil-ḥaqq | yufaṣṣilu l-āyāti liqawmiy yaʿlamūn

   It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allāh has not created this except in truth. He details the signs for a people who know.

6. 10:6 ▶

   إِنَّ فِى ٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ لَـَٔايَـٰتٍ لِّقَوْمٍ يَتَّقُونَ ﴿٦﴾

   inna fi khtilāfi llayli wan-nahāri wamā khalaqa llāhu fi s-samāwāti wal-arḍi la'āyātil liqawmiy yattaqūn

   Indeed, in the alternation of the night and the day and [in] what Allāh has created in the heavens and the earth are signs for a people who fear Allāh.

7. 10:7 ▶

   إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّوا۟ بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَـٰتِنَا غَـٰفِلُونَ ﴿٧﴾

   inna lladhīna lā yarjūna liqā'anā waraḍū bil-ḥayāti d-dunyā waṭma'annū bihā walladhīna hum ʿan 'āyātinā ghāfilūn

   Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs -

8. 10:8 ▶

   أُو۟لَـٰٓئِكَ مَأْوَىٰهُمُ ٱلنَّارُ بِمَا كَانُوا۟ يَكْسِبُونَ ﴿٨﴾

   ulā'ika ma'wāhumu n-nāru bimā kānū yaksibūn

   For those their refuge will be the Fire because of what they used to earn.

9. 10:9 ▶

   إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَـٰنِهِمْ ۖ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَـٰرُ فِى جَنَّـٰتِ ٱلنَّعِيمِ ﴿٩﴾

   inna lladhīna 'āmanū waʿamilu ṣ-ṣāliḥāti yahdīhim rabbuhum bi'īmānihim | tajrī min taḥtihimu l-anhāru fī jannāti n-naʿīm

   Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure.

10. 10:10 ▶

    دَعْوَىٰهُمْ فِيهَا سُبْحَـٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَـٰمٌ ۚ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿١٠﴾

    daʿwāhum fīhā subḥānaka llāhumma wataḥiyyatuhum fīhā salām | wa'ākhiru daʿwāhum 'ani l-ḥamdu lillāhi rabbi l-ʿālamīn

    Their call therein will be, "Exalted are You, O Allāh," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allāh, Lord of the worlds!"

11. 10:11 ▶

    ۞ وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِىَ إِلَيْهِمْ أَجَلُهُمْ ۖ فَنَذَرُ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ ﴿١١﴾

    walaw yuʿajjilu llāhu lin-nāsi sh-sharra stiʿjālahum bil-khayri laquḍiya 'ilayhim 'ajaluhum | fanadharu lladhīna lā yarjūna liqā'anā fī ṭughyānihim yaʿmahūn

    And if Allāh was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.

    In anger or in heedlessness.

    i.e., Allāh would have destroyed them on account of that.

12. 10:12 ▶

    وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُۥ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرٍّ مَّسَّهُۥ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا۟ يَعْمَلُونَ ﴿١٢﴾

    wa'idhā massa l-insāna ḍ-ḍurru daʿānā lijambihī 'aw qāʿidan 'aw qā'iman falammā kashafnā ʿanhu ḍurrahū marra ka'al lam yadʿunā 'ilā ḍurrim massah | kadhālika zuyyina lil-musrifīna mā kānū yaʿmalūn

    And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.

13. 10:13 ▶

    وَلَقَدْ أَهْلَكْنَا ٱلْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا۟ ۙ وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ وَمَا كَانُوا۟ لِيُؤْمِنُوا۟ ۚ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ ﴿١٣﴾

    walaqad 'ahlakna l-qurūna min qablikum lammā ẓalamū wajā'at-hum rusuluhum bil-bayyināti wamā kānū liyu'minū | kadhālika najzi l-qawma l-mujrimīn

    And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people.

14. 10:14 ▶

    ثُمَّ جَعَلْنَـٰكُمْ خَلَـٰٓئِفَ فِى ٱلْأَرْضِ مِنۢ بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ ﴿١٤﴾

    thumma jaʿalnākum khalā'ifa fi l-arḍi mim baʿdihim linanẓura kayfa taʿmalūn

    Then We made you successors in the land after them so that We may observe how you will do.

15. 10:15 ▶

    وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَاتُنَا بَيِّنَـٰتٍ ۙ قَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا ٱئْتِ بِقُرْءَانٍ غَيْرِ هَـٰذَآ أَوْ بَدِّلْهُ ۚ قُلْ مَا يَكُونُ لِىٓ أَنْ أُبَدِّلَهُۥ مِن تِلْقَآئِ نَفْسِىٓ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۖ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ ﴿١٥﴾

    wa'idhā tutlā ʿalayhim 'āyātunā bayyinātin qāla lladhīna lā yarjūna liqā'ana 'ti biqur'ānin ghayri hādhā 'aw baddilh | qul mā yakūnu lī 'an 'ubaddilahū min tilqā'i nafsī | in 'attabiʿu 'illā mā yūḥā 'ilayy | innī 'akhāfu 'in ʿaṣaytu rabbī ʿadhāba yawmin ʿaẓīm

    And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur’ān other than this or change it." Say, [O Muḥammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

16. 10:16 ▶

    قُل لَّوْ شَآءَ ٱللَّهُ مَا تَلَوْتُهُۥ عَلَيْكُمْ وَلَآ أَدْرَىٰكُم بِهِۦ ۖ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًا مِّن قَبْلِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ ﴿١٦﴾

    qul law shā'a llāhu mā talawtuhū ʿalaykum walā 'adrākum bih | faqad labithtu fīkum ʿumuram min qablih | afalā taʿqilūn

    Say, "If Allāh had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?"

    The Prophet (ﷺ) lived among his people forty years before receiving any revelation.

17. 10:17 ▶

    فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَـٰتِهِۦٓ ۚ إِنَّهُۥ لَا يُفْلِحُ ٱلْمُجْرِمُونَ ﴿١٧﴾

    faman 'aẓlamu mimmani ftarā ʿala llāhi kadhiban 'aw kadhdhaba bi'āyātih | innahū lā yufliḥu l-mujrimūn

    So who is more unjust than he who invents a lie about Allāh or denies His signs? Indeed, the criminals will not succeed.

18. 10:18 ▶

    وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَـٰٓؤُلَآءِ شُفَعَـٰٓؤُنَا عِندَ ٱللَّهِ ۚ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِى ٱلسَّمَـٰوَٰتِ وَلَا فِى ٱلْأَرْضِ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ ﴿١٨﴾

    wayaʿbudūna min dūni llāhi mā lā yaḍurruhum walā yanfaʿuhum wayaqūlūna hā'ulā'i shufaʿā'unā ʿinda llāh | qul 'atunabbi'ūna llāha bimā lā yaʿlamu fi s-samāwāti walā fi l-arḍ | subḥānahū wataʿālā ʿammā yushrikūn

    And they worship other than Allāh that which neither harms them nor benefits them, and they say, "These are our intercessors with Allāh." Say, "Do you inform Allāh of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him.

19. 10:19 ▶

    وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةً وَٰحِدَةً فَٱخْتَلَفُوا۟ ۚ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ ﴿١٩﴾

    wamā kāna n-nāsu 'illā 'ummataw wāḥidatan fakhtalafū | walawlā kalimatun sabaqat mir rabbika laquḍiya baynahum fīmā fīhi yakhtalifūn

    And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.

    Allāh's decree to allow time on earth for His creation or not to punish anyone before evidence has come to him.

20. 10:20 ▶

    وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ ۖ فَقُلْ إِنَّمَا ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ﴿٢٠﴾

    wayaqūlūna lawlā 'unzila ʿalayhi 'āyatum mir rabbih | faqul 'innama l-ghaybu lillāhi fantaẓirū 'innī maʿakum mina l-muntaẓirīn

    And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allāh [to administer], so wait; indeed, I am with you among those who wait."

21. 10:21 ▶

    وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةً مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِىٓ ءَايَاتِنَا ۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ ﴿٢١﴾

    wa'idhā 'adhaqna n-nāsa raḥmatam mim baʿdi ḍarrā'a massat-hum 'idhā lahum makrun fī 'āyātinā | quli llāhu 'asraʿu makrā | inna rusulanā yaktubūna mā tamkurūn

    And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allāh is swifter in strategy." Indeed, Our messengers [i.e., angels] record that which you conspire.

22. 10:22 ▶

    هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ ۖ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ ﴿٢٢﴾

    huwa lladhī yusayyirukum fi l-barri wal-baḥr | ḥattā 'idhā kuntum fi l-fulki wajarayna bihim birīḥin ṭayyibatiw wafariḥū bihā jā'at-hā rīḥun ʿāṣifuw wajā'ahumu l-mawju min kulli makāniw waẓannū 'annahum 'uḥīṭa bihim daʿawu llāha mukhliṣīna lahu d-dīna la'in 'anjaytanā min hādhihī lanakūnanna mina sh-shākirīn

    It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allāh, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."

    The change in pronoun from the second to third person shows that the following description applies specifically to the disbelievers.

23. 10:23 ▶

    فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۗ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم ۖ مَّتَـٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ﴿٢٣﴾

    falammā 'anjāhum 'idhā hum yabghūna fi l-arḍi bighayri l-ḥaqq | yā'ayyuha n-nāsu 'innamā baghyukum ʿalā 'anfusikum matāʿa l-ḥayāti d-dunyā | thumma 'ilaynā marjiʿukum fanunabbi'ukum bimā kuntum taʿmalūn

    But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.

    By oppression and disobedience or by invoking others besides Allāh.

24. 10:24 ▶

    إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَـٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَـٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَـٰهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَتَفَكَّرُونَ ﴿٢٤﴾

    innamā mathalu l-ḥayāti d-dunyā kamā'in 'anzalnāhu mina s-samā'i fakhtalaṭa bihī nabātu l-arḍi mimmā ya'kulu n-nāsu wal-anʿāmu ḥattā 'idhā 'akhadhati l-arḍu zukhrufahā wazzayyanat waẓanna 'ahluhā 'annahum qādirūna ʿalayhā 'atāhā 'amrunā laylan 'aw nahāran fajaʿalnāhā ḥaṣīdan ka'al lam taghna bil-ams | kadhālika nufaṣṣilu l-āyāti liqawmiy yatafakkarūn

    The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.

    Its vegetation having been cut down or uprooted, i.e., utterly destroyed.

25. 10:25 ▶

    وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَـٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ ﴿٢٥﴾

    wallāhu yadʿū 'ilā dāri s-salāmi wayahdī may yashā'u 'ilā ṣirāṭim mustaqīm

    And Allāh invites to the Home of Peace [i.e., Paradise] and guides whom He wills to a straight path.

26. 10:26 ▶

    ۞ لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ ۚ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَـٰلِدُونَ ﴿٢٦﴾

    lilladhīna 'aḥsanu l-ḥusnā waziyādah | walā yarhaqu wujūhahum qataruw walā dhillah | ulā'ika 'aṣḥābu l-jannah | hum fīhā khālidūn

    For them who have done good is the best [reward] - and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally.

    In addition to the pleasures of Paradise, they will be able to see Allāh (subḥānahu wa taʿālā), as reported in an authentic ḥadīth narrated by Muslim.

27. 10:27 ▶

    وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ ۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ ۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ ٱلَّيْلِ مُظْلِمًا ۚ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ ﴿٢٧﴾

    walladhīna kasabu s-sayyi'āti jazā'u sayyi'atim bimithlihā watarhaquhum dhillatum mā lahum mina llāhi min ʿāṣim | ka'annamā 'ughshiyat wujūhuhum qiṭaʿam mina llayli muẓlimā | ulā'ika 'aṣḥābu n-nār | hum fīhā khālidūn

    But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allāh no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.

28. 10:28 ▶

    وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ ﴿٢٨﴾

    wayawma naḥshuruhum jamīʿan thumma naqūlu lilladhīna 'ashrakū makānakum 'antum washurakā'ukum | fazayyalnā baynahum waqāla shurakā'uhum mā kuntum 'iyyānā taʿbudūn

    And [mention, O Muḥammad], the Day We will gather them all together - then We will say to those who associated others with Allāh, "[Remain in] your place, you and your 'partners.'" Then We will separate them, and their "partners" will say, "You did not used to worship us,

    Those they had associated with Allāh.

    From the believers.

    The inanimate objects, such as idols, will not have been aware of their worship of them. But those beings who consented to be worshipped will lie and deny it on the Day of Judgement.

29. 10:29 ▶

    فَكَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَـٰفِلِينَ ﴿٢٩﴾

    fakafā billāhi shahīdam baynanā wabaynakum 'in kunnā ʿan ʿibādatikum laghāfilīn

    And sufficient is Allāh as a witness between us and you that we were of your worship unaware."

30. 10:30 ▶

    هُنَالِكَ تَبْلُوا۟ كُلُّ نَفْسٍ مَّآ أَسْلَفَتْ ۚ وَرُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ ﴿٣٠﴾

    hunālika tablū kullu nafsim mā 'aslafat | waruddū 'ila llāhi mawlāhumu l-ḥaqq | waḍalla ʿanhum mā kānū yaftarūn

    There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allāh, their master, the Truth, and lost from them is whatever they used to invent.

31. 10:31 ▶

    قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَمَن يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَمَن يُدَبِّرُ ٱلْأَمْرَ ۚ فَسَيَقُولُونَ ٱللَّهُ ۚ فَقُلْ أَفَلَا تَتَّقُونَ ﴿٣١﴾

    qul may yarzuqukum mina s-samā'i wal-arḍi 'ammay yamliku s-samʿa wal-abṣāra wamay yukhriju l-ḥayya mina l-mayyiti wayukhriju l-mayyita mina l-ḥayyi wamay yudabbiru l-amr | fasayaqūlūna llāh | faqul 'afalā tattaqūn

    Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allāh," so say, "Then will you not fear Him?"

32. 10:32 ▶

    فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّ ۖ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَـٰلُ ۖ فَأَنَّىٰ تُصْرَفُونَ ﴿٣٢﴾

    fadhālikumu llāhu rabbukumu l-ḥaqq | famādhā baʿda l-ḥaqqi 'illa ḍ-ḍalāl | fa'annā tuṣrafūn

    For that is Allāh, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?

33. 10:33 ▶

    كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓا۟ أَنَّهُمْ لَا يُؤْمِنُونَ ﴿٣٣﴾

    kadhālika ḥaqqat kalimatu rabbika ʿala lladhīna fasaqū 'annahum lā yu'minūn

    Thus the word [i.e., decree] of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.

34. 10:34 ▶

    قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۚ قُلِ ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۖ فَأَنَّىٰ تُؤْفَكُونَ ﴿٣٤﴾

    qul hal min shurakā'ikum may yabda'u l-khalqa thumma yuʿīduh | quli llāhu yabda'u l-khalqa thumma yuʿīduh | fa'annā tu'fakūn

    Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allāh begins creation and then repeats it, so how are you deluded?"

35. 10:35 ▶

    قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ ۚ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ ۗ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ ﴿٣٥﴾

    qul hal min shurakā'ikum may yahdī 'ila l-ḥaqq | quli llāhu yahdī lil-ḥaqq | afamay yahdī 'ila l-ḥaqqi 'aḥaqqu 'ay yuttabaʿa 'ammal lā yahiddī 'illā 'ay yuhdā | famā lakum kayfa taḥkumūn

    Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allāh guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"

36. 10:36 ▶

    وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ ﴿٣٦﴾

    wamā yattabiʿu 'aktharuhum 'illā ẓannā | inna ẓ-ẓanna lā yughnī mina l-ḥaqqi shay'ā | inna llāha ʿalīmum bimā yafʿalūn

    And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allāh is Knowing of what they do.

37. 10:37 ▶

    وَمَا كَانَ هَـٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ مِن دُونِ ٱللَّهِ وَلَـٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَـٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَـٰلَمِينَ ﴿٣٧﴾

    wamā kāna hādha l-qur'ānu 'ay yuftarā min dūni llāhi walākin taṣdīqa lladhī bayna yadayhi watafṣīla l-kitābi lā rayba fīhi mir rabbi l-ʿālamīn

    And it was not [possible] for this Qur’ān to be produced by other than Allāh, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds.

    This phrase refers back to the Qur’ān.

38. 10:38 ▶

    أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ فَأْتُوا۟ بِسُورَةٍ مِّثْلِهِۦ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ ﴿٣٨﴾

    am yaqūlūna ftarāh | qul fa'tū bisūratim mithlihī wadʿū mani staṭaʿtum min dūni llāhi 'in kuntum ṣādiqīn

    Or do they say [about the Prophet (ﷺ)], "He invented it?" Say, "Then bring forth a sūrah like it and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."

39. 10:39 ▶

    بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِينَ ﴿٣٩﴾

    bal kadhdhabū bimā lam yuḥīṭū biʿilmihī walammā ya'tihim ta'wīluh | kadhālika kadhdhaba lladhīna min qablihim | fanẓur kayfa kāna ʿāqibatu ẓ-ẓālimīn

    Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.

40. 10:40 ▶

    وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦ ۚ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَ ﴿٤٠﴾

    waminhum may yu'minu bihī waminhum mal lā yu'minu bih | warabbuka 'aʿlamu bil-mufsidīn

    And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters.

41. 10:41 ▶

    وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ ۖ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا۠ بَرِىٓءٌ مِّمَّا تَعْمَلُونَ ﴿٤١﴾

    wa'in kadhdhabūka faqul lī ʿamalī walakum ʿamalukum 'antum barī'ūna mimmā 'aʿmalu wa'ana barī'um mimmā taʿmalūn

    And if they deny you, [O Muḥammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."

42. 10:42 ▶

    وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ ۚ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُوا۟ لَا يَعْقِلُونَ ﴿٤٢﴾

    waminhum may yastamiʿūna 'ilayk | afa'anta tusmiʿu ṣ-ṣumma walaw kānū lā yaʿqilūn

    And among them are those who listen to you. But can you cause the deaf to hear [i.e., benefit from this hearing], although they will not use reason?

43. 10:43 ▶

    وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ ۚ أَفَأَنتَ تَهْدِى ٱلْعُمْىَ وَلَوْ كَانُوا۟ لَا يُبْصِرُونَ ﴿٤٣﴾

    waminhum may yanẓuru 'ilayk | afa'anta tahdi l-ʿumya walaw kānū lā yubṣirūn

    And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?

44. 10:44 ▶

    إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـًٔا وَلَـٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ يَظْلِمُونَ ﴿٤٤﴾

    inna llāha lā yaẓlimu n-nāsa shay'aw walākinna n-nāsa 'anfusahum yaẓlimūn

    Indeed, Allāh does not wrong the people at all, but it is the people who are wronging themselves.

45. 10:45 ▶

    وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةً مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ وَمَا كَانُوا۟ مُهْتَدِينَ ﴿٤٥﴾

    wayawma yaḥshuruhum ka'al lam yalbathū 'illā sāʿatam mina n-nahāri yataʿārafūna baynahum | qad khasira lladhīna kadhdhabū biliqā'i llāhi wamā kānū muhtadīn

    And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allāh and were not guided.

46. 10:46 ▶

    وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ ﴿٤٦﴾

    wa'immā nuriyannaka baʿḍa lladhī naʿiduhum 'aw natawaffayannaka fa'ilaynā marjiʿuhum thumma llāhu shahīdun ʿalā mā yafʿalūn

    And whether We show you some of what We promise them, [O Muḥammad], or We take you in death, to Us is their return; then, [either way], Allāh is a witness concerning what they are doing.

47. 10:47 ▶

    وَلِكُلِّ أُمَّةٍ رَّسُولٌ ۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ ﴿٤٧﴾

    walikulli 'ummatir rasūl | fa'idhā jā'a rasūluhum quḍiya baynahum bil-qisṭi wahum lā yuẓlamūn

    And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged.

    To witness on the Day of Judgement. Another meaning is "Once a messenger has come [to them in this world]..."

48. 10:48 ▶

    وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ ﴿٤٨﴾

    wayaqūlūna matā hādha l-waʿdu 'in kuntum ṣādiqīn

    And they say, "When is [the fulfillment of] this promise, if you should be truthful?"

49. 10:49 ▶

    قُل لَّآ أَمْلِكُ لِنَفْسِى ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ ﴿٤٩﴾

    qul lā 'amliku linafsī ḍarraw walā nafʿan 'illā mā shā'a llāh | likulli 'ummatin 'ajal | idhā jā'a 'ajaluhum falā yasta'khirūna sāʿah | walā yastaqdimūn

    Say, "I possess not for myself any harm or benefit except what Allāh should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."

50. 10:50 ▶

    قُلْ أَرَءَيْتُمْ إِنْ أَتَىٰكُمْ عَذَابُهُۥ بَيَـٰتًا أَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ ٱلْمُجْرِمُونَ ﴿٥٠﴾

    qul 'ara'aytum 'in 'atākum ʿadhābuhū bayātan 'aw nahāram mādhā yastaʿjilu minhu l-mujrimūn

    Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"

    "Impatience" refers to the disbelievers' ridicule of the Prophet (ﷺ) by telling him to produce Allāh's punishment as proof of his truthfulness.

51. 10:51 ▶

    أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓ ۚ ءَآلْـَٔـٰنَ وَقَدْ كُنتُم بِهِۦ تَسْتَعْجِلُونَ ﴿٥١﴾

    athumma 'idhā mā waqaʿa 'āmantum bih | āl-āna waqad kuntum bihī tastaʿjilūn

    Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient.

    i.e., when it is too late to benefit from belief.

    Challenging those who warned of it to bring it on immediately.

52. 10:52 ▶

    ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ ﴿٥٢﴾

    thumma qīla lilladhīna ẓalamū dhūqū ʿadhāba l-khuldi hal tujzawna 'illā bimā kuntum taksibūn

    Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"

53. 10:53 ▶

    ۞ وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَ ۖ قُلْ إِى وَرَبِّىٓ إِنَّهُۥ لَحَقٌّ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ ﴿٥٣﴾

    wayastambi'ūnaka 'aḥaqqun huw | qul 'ī warabbī 'innahū laḥaqq | wamā 'antum bimuʿjizīn

    And they ask information of you, [O Muḥammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allāh]."

54. 10:54 ▶

    وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِى ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ ۗ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ ۖ وَقُضِىَ بَيْنَهُم بِٱلْقِسْطِ ۚ وَهُمْ لَا يُظْلَمُونَ ﴿٥٤﴾

    walaw 'anna likulli nafsin ẓalamat mā fi l-arḍi laftadat bih | wa'asarru n-nadāmata lammā ra'awu l-ʿadhāb | waquḍiya baynahum bil-qisṭi wahum lā yuẓlamūn

    And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged.

55. 10:55 ▶

    أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿٥٥﴾

    alā 'inna lillāhi mā fi s-samāwāti wal-arḍ | alā 'inna waʿda llāhi ḥaqquw walākinna 'aktharahum lā yaʿlamūn

    Unquestionably, to Allāh belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allāh is truth, but most of them do not know.

56. 10:56 ▶

    هُوَ يُحْىِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ ﴿٥٦﴾

    huwa yuḥyī wayumītu wa'ilayhi turjaʿūn

    He gives life and causes death, and to Him you will be returned.

57. 10:57 ▶

    يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَآءٌ لِّمَا فِى ٱلصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ﴿٥٧﴾

    yā'ayyuha n-nāsu qad jā'atkum mawʿiẓatum mir rabbikum washifā'ul limā fi ṣ-ṣudūri wahudaw waraḥmatul lil-mu'minīn

    O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.

58. 10:58 ▶

    قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُوا۟ هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ ﴿٥٨﴾

    qul bifaḍli llāhi wabiraḥmatihī fabidhālika falyafraḥū huwa khayrum mimmā yajmaʿūn

    Say, "In the bounty of Allāh and in His mercy - in that let them rejoice; it is better than what they accumulate."

59. 10:59 ▶

    قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَـٰلًا قُلْ ءَآللَّهُ أَذِنَ لَكُمْ ۖ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَ ﴿٥٩﴾

    qul 'ara'aytum mā 'anzala llāhu lakum mir rizqin fajaʿaltum minhu ḥarāmaw waḥalālan qul 'āllāhu 'adhina lakum | am ʿala llāhi taftarūn

    Say, "Have you seen what Allāh has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allāh permitted you [to do so], or do you invent [something] about Allāh?"

60. 10:60 ▶

    وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَـٰمَةِ ۗ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ ﴿٦٠﴾

    wamā ẓannu lladhīna yaftarūna ʿala llāhi l-kadhiba yawma l-qiyāmah | inna llāha ladhū faḍlin ʿala n-nāsi walākinna 'aktharahum lā yashkurūn

    And what will be the supposition of those who invent falsehood about Allāh on the Day of Resurrection? Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.

    i.e., what do they think He will do with them.

61. 10:61 ▶

    وَمَا تَكُونُ فِى شَأْنٍ وَمَا تَتْلُوا۟ مِنْهُ مِن قُرْءَانٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ ۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِى كِتَـٰبٍ مُّبِينٍ ﴿٦١﴾

    wamā takūnu fī sha'niw wamā tatlū minhu min qur'āniw walā taʿmalūna min ʿamalin 'illā kunnā ʿalaykum shuhūdan 'idh tufīḍūna fīh | wamā yaʿzubu ʿar rabbika mim mithqāli dharratin fi l-arḍi walā fi s-samā'i walā 'aṣghara min dhālika walā 'akbara 'illā fī kitābim mubīn

    And, [O Muḥammad], you are not [engaged] in any matter and do not recite any of the Qur’ān and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.

    Or "the weight of a small ant."

62. 10:62 ▶

    أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٦٢﴾

    alā 'inna 'awliyā'a llāhi lā khawfun ʿalayhim walā hum yaḥzanūn

    Unquestionably, [for] the allies of Allāh there will be no fear concerning them, nor will they grieve -

63. 10:63 ▶

    ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ ﴿٦٣﴾

    alladhīna 'āmanū wakānū yattaqūn

    Those who believed and were fearing Allāh.

64. 10:64 ▶

    لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَـٰتِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ﴿٦٤﴾

    lahumu l-bushrā fi l-ḥayāti d-dunyā wafi l-ākhirah | lā tabdīla likalimāti llāh | dhālika huwa l-fawzu l-ʿaẓīm

    For them are good tidings in the worldly life and in the Hereafter. No change is there in the words [i.e., decrees] of Allāh. That is what is the great attainment.

65. 10:65 ▶

    وَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا ۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ﴿٦٥﴾

    walā yaḥzunka qawluhum | inna l-ʿizzata lillāhi jamīʿā | huwa s-samīʿu l-ʿalīm

    And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.

66. 10:66 ▶

    أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَـٰوَٰتِ وَمَن فِى ٱلْأَرْضِ ۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ﴿٦٦﴾

    alā 'inna lillāhi man fi s-samāwāti waman fi l-arḍ | wamā yattabiʿu lladhīna yadʿūna min dūni llāhi shurakā' | iy yattabiʿūna 'illa ẓ-ẓanna wa'in hum 'illā yakhruṣūn

    Unquestionably, to Allāh belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allāh do not [actually] follow [His] "partners." They follow not except assumption, and they are not but misjudging.

67. 10:67 ▶

    هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يَسْمَعُونَ ﴿٦٧﴾

    huwa lladhī jaʿala lakumu llayla litaskunū fīhi wan-nahāra mubṣirā | inna fī dhālika la'āyātil liqawmiy yasmaʿūn

    It is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen.

    i.e., making things visible.

68. 10:68 ▶

    قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًا ۗ سُبْحَـٰنَهُۥ ۖ هُوَ ٱلْغَنِىُّ ۖ لَهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ إِنْ عِندَكُم مِّن سُلْطَـٰنٍۭ بِهَـٰذَآ ۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ﴿٦٨﴾

    qālu ttakhadha llāhu waladā | subḥānah | huwa l-ghaniyy | lahū mā fi s-samāwāti wamā fi l-arḍ | in ʿindakum min sulṭānim bihādhā | ataqūlūna ʿala llāhi mā lā taʿlamūn

    They have said, "Allāh has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [claim]. Do you say about Allāh that which you do not know?

    The Christians and others.

    Or "evidence."

69. 10:69 ▶

    قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ ﴿٦٩﴾

    qul 'inna lladhīna yaftarūna ʿala llāhi l-kadhiba lā yufliḥūn

    Say, "Indeed, those who invent falsehood about Allāh will not succeed."

70. 10:70 ▶

    مَتَـٰعٌ فِى ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُوا۟ يَكْفُرُونَ ﴿٧٠﴾

    matāʿun fi d-dunyā thumma 'ilaynā marjiʿuhum thumma nudhīquhumu l-ʿadhāba sh-shadīda bimā kānū yakfurūn

    [For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve.

71. 10:71 ▶

    ۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَـٰقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِى وَتَذْكِيرِى بِـَٔايَـٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ فَأَجْمِعُوٓا۟ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ ٱقْضُوٓا۟ إِلَىَّ وَلَا تُنظِرُونِ ﴿٧١﴾

    watlu ʿalayhim naba'a nūḥin 'idh qāla liqawmihī yāqawmi 'in kāna kabura ʿalaykum maqāmī watadhkīrī bi'āyāti llāhi faʿala llāhi tawakkaltu fa'ajmiʿū 'amrakum washurakā'akum thumma lā yakun 'amrukum ʿalaykum ghummatan thumma qḍū 'ilayya walā tunẓirūn

    And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allāh has become burdensome upon you - then I have relied upon Allāh. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite.

    i.e., Do not let it be a source of doubt or anxiety to you but let it be clear, open and defined.

72. 10:72 ▶

    فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ ﴿٧٢﴾

    fa'in tawallaytum famā sa'altukum min 'ajr | in 'ajriya 'illā ʿala llāhi wa'umirtu 'an 'akūna mina l-muslimīn

    And if you turn away [from my advice] - then no payment have I asked of you. My reward is only from Allāh, and I have been commanded to be of the Muslims [i.e., those who submit to Allāh]."

73. 10:73 ▶

    فَكَذَّبُوهُ فَنَجَّيْنَـٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ وَجَعَلْنَـٰهُمْ خَلَـٰٓئِفَ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُنذَرِينَ ﴿٧٣﴾

    fakadhdhabūhu fanajjaynāhu wamam maʿahū fi l-fulki wajaʿalnāhum khalā'ifa wa'aghraqna lladhīna kadhdhabū bi'āyātinā | fanẓur kayfa kāna ʿāqibatu l-mundharīn

    And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.

74. 10:74 ▶

    ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَـٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ بِهِۦ مِن قَبْلُ ۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ ٱلْمُعْتَدِينَ ﴿٧٤﴾

    thumma baʿathnā mim baʿdihī rusulan 'ilā qawmihim fajā'ūhum bil-bayyināti famā kānū liyu'minū bimā kadhdhabū bihī min qabl | kadhālika naṭbaʿu ʿalā qulūbi l-muʿtadīn

    Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors.

    i.e., the succeeding generations were persistent in disbelief.

75. 10:75 ▶

    ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَـٰرُونَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ بِـَٔايَـٰتِنَا فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا مُّجْرِمِينَ ﴿٧٥﴾

    thumma baʿathnā mim baʿdihim mūsā wahārūna 'ilā firʿawna wamala'ihī bi'āyātinā fastakbarū wakānū qawmam mujrimīn

    Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people.

76. 10:76 ▶

    فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓا۟ إِنَّ هَـٰذَا لَسِحْرٌ مُّبِينٌ ﴿٧٦﴾

    falammā jā'ahumu l-ḥaqqu min ʿindinā qālū 'inna hādhā lasiḥrum mubīn

    So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."

77. 10:77 ▶

    قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْ ۖ أَسِحْرٌ هَـٰذَا وَلَا يُفْلِحُ ٱلسَّـٰحِرُونَ ﴿٧٧﴾

    qāla mūsā 'ataqūlūna lil-ḥaqqi lammā jā'akum | asiḥrun hādhā walā yufliḥu s-sāḥirūn

    Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."

78. 10:78 ▶

    قَالُوٓا۟ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِى ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ ﴿٧٨﴾

    qālū 'aji'tanā litalfitanā ʿammā wajadnā ʿalayhi 'ābā'anā watakūna lakuma l-kibriyā'u fi l-arḍi wamā naḥnu lakumā bimu'minīn

    They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."

79. 10:79 ▶

    وَقَالَ فِرْعَوْنُ ٱئْتُونِى بِكُلِّ سَـٰحِرٍ عَلِيمٍ ﴿٧٩﴾

    waqāla firʿawnu 'tūnī bikulli sāḥirin ʿalīm

    And Pharaoh said, "Bring to me every learned magician."

80. 10:80 ▶

    فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ ﴿٨٠﴾

    falammā jā'a s-saḥaratu qāla lahum mūsā 'alqū mā 'antum mulqūn

    So when the magicians came, Moses said to them, "Throw down whatever you will throw."

81. 10:81 ▶

    فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ ﴿٨١﴾

    falammā 'alqaw qāla mūsā mā ji'tum bihi s-siḥr | inna llāha sayubṭiluh | inna llāha lā yuṣliḥu ʿamala l-mufsidīn

    And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allāh will expose its worthlessness. Indeed, Allāh does not amend the work of corrupters.

82. 10:82 ▶

    وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَـٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ ﴿٨٢﴾

    wayuḥiqqu llāhu l-ḥaqqa bikalimātihī walaw kariha l-mujrimūn

    And Allāh will establish the truth by His words, even if the criminals dislike it."

83. 10:83 ▶

    فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌ مِّن قَوْمِهِۦ عَلَىٰ خَوْفٍ مِّن فِرْعَوْنَ وَمَلَإِي۟هِمْ أَن يَفْتِنَهُمْ ۚ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِى ٱلْأَرْضِ وَإِنَّهُۥ لَمِنَ ٱلْمُسْرِفِينَ ﴿٨٣﴾

    famā 'āmana limūsā 'illā dhurriyyatum min qawmihī ʿalā khawfim min firʿawna wamala'ihim 'ay yaftinahum | wa'inna firʿawna laʿālin fi l-arḍi wa'innahū lamina l-musrifīn

    But no one believed Moses, except [some] offspring [i.e., youths] among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors.

84. 10:84 ▶

    وَقَالَ مُوسَىٰ يَـٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓا۟ إِن كُنتُم مُّسْلِمِينَ ﴿٨٤﴾

    waqāla mūsā yāqawmi 'in kuntum 'āmantum billāhi faʿalayhi tawakkalū 'in kuntum muslimīn

    And Moses said, "O my people, if you have believed in Allāh, then rely upon Him, if you should be Muslims [i.e., submitting to Him]."

85. 10:85 ▶

    فَقَالُوا۟ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ ٱلظَّـٰلِمِينَ ﴿٨٥﴾

    faqālū ʿala llāhi tawakkalnā rabbanā lā tajʿalnā fitnatal lil-qawmi ẓ-ẓālimīn

    So they said, "Upon Allāh do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people

86. 10:86 ▶

    وَنَجِّنَا بِرَحْمَتِكَ مِنَ ٱلْقَوْمِ ٱلْكَـٰفِرِينَ ﴿٨٦﴾

    wanajjinā biraḥmatika mina l-qawmi l-kāfirīn

    And save us by Your mercy from the disbelieving people."

87. 10:87 ▶

    وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَٱجْعَلُوا۟ بُيُوتَكُمْ قِبْلَةً وَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ ﴿٨٧﴾

    wa'awḥaynā 'ilā mūsā wa'akhīhi 'an tabawwa'ā liqawmikumā bimiṣra buyūtaw wajʿalū buyūtakum qiblataw wa'aqīmu ṣ-ṣalāh | wabashshiri l-mu'minīn

    And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah and establish prayer and give good tidings to the believers."

    In order that they might pray therein unseen by their enemy.

88. 10:88 ▶

    وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُۥ زِينَةً وَأَمْوَٰلًا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّوا۟ عَن سَبِيلِكَ ۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا۟ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ ﴿٨٨﴾

    waqāla mūsā rabbanā 'innaka 'ātayta firʿawna wamala'ahū zīnataw wa'amwālan fi l-ḥayāti d-dunyā rabbanā liyuḍillū ʿan sabīlik | rabbana ṭmis ʿalā 'amwālihim washdud ʿalā qulūbihim falā yu'minū ḥattā yarawu l-ʿadhāba l-alīm

    And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."

89. 10:89 ▶

    قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعْلَمُونَ ﴿٨٩﴾

    qāla qad 'ujībad daʿwatukumā fastaqīmā walā tattabiʿānni sabīla lladhīna lā yaʿlamūn

    [Allāh] said, "Your supplication has been answered." So remain on a right course and follow not the way of those who do not know."

    Literally, "the supplication of both of you," i.e., that of Moses and of Aaron, who joined by saying, "Āmeen" ("O Allāh, respond").

90. 10:90 ▶

    ۞ وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ ﴿٩٠﴾

    wajāwaznā bibanī 'isrā'īla l-baḥra fa'atbaʿahum firʿawnu wajunūduhū baghyaw waʿadwā | ḥattā 'idhā 'adrakahu l-gharaqu qāla 'āmantu 'annahū lā 'ilāha 'illa lladhī 'āmanat bihī banū 'isrā'īla wa'ana mina l-muslimīn

    And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."

91. 10:91 ▶

    ءَآلْـَٔـٰنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ ٱلْمُفْسِدِينَ ﴿٩١﴾

    āl-āna waqad ʿaṣayta qablu wakunta mina l-mufsidīn

    Now? And you had disobeyed [Him] before and were of the corrupters?

92. 10:92 ▶

    فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةً ۚ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ عَنْ ءَايَـٰتِنَا لَغَـٰفِلُونَ ﴿٩٢﴾

    fal-yawma nunajjīka bibadanika litakūna liman khalfaka 'āyah | wa'inna kathīram mina n-nāsi ʿan 'āyātinā laghāfilūn

    So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless.

    i.e., his dead body will be preserved and not destroyed.

93. 10:93 ▶

    وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿٩٣﴾

    walaqad bawwa'nā banī 'isrā'īla mubawwa'a ṣidqiw warazaqnāhum mina ṭ-ṭayyibāti fama khtalafū ḥattā jā'ahumu l-ʿilm | inna rabbaka yaqḍī baynahum yawma l-qiyāmati fīmā kānū fīhi yakhtalifūn

    And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

94. 10:94 ▶

    فَإِن كُنتَ فِى شَكٍّ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَـٰبَ مِن قَبْلِكَ ۚ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ ﴿٩٤﴾

    fa'in kunta fī shakkim mimmā 'anzalnā 'ilayka fas'ali lladhīna yaqra'ūna l-kitāba min qablik | laqad jā'aka l-ḥaqqu mir rabbika falā takūnanna mina l-mumtarīn

    So if you are in doubt, [O Muḥammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.

95. 10:95 ▶

    وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَـٰسِرِينَ ﴿٩٥﴾

    walā takūnanna mina lladhīna kadhdhabū bi'āyāti llāhi fatakūna mina l-khāsirīn

    And never be of those who deny the signs of Allāh and [thus] be among the losers.

    Among the interpretations of the last two verses is that they were meant to stir the Prophet (ﷺ) to declare and confirm his certainty, which he did. Another is that although the words are addressed to the Prophet (ﷺ), they are directed to all people.

96. 10:96 ▶

    إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ ﴿٩٦﴾

    inna lladhīna ḥaqqat ʿalayhim kalimatu rabbika lā yu'minūn

    Indeed, those upon whom the word [i.e., decree] of your Lord has come into effect will not believe,

97. 10:97 ▶

    وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ ﴿٩٧﴾

    walaw jā'at-hum kullu 'āyatin ḥattā yarawu l-ʿadhāba l-alīm

    Even if every sign should come to them, until they see the painful punishment.

98. 10:98 ▶

    فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَـٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُوا۟ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَـٰهُمْ إِلَىٰ حِينٍ ﴿٩٨﴾

    falawlā kānat qaryatun 'āmanat fanafaʿahā 'īmānuhā 'illā qawma yūnusa lammā 'āmanū kashafnā ʿanhum ʿadhāba l-khizyi fi l-ḥayāti d-dunyā wamattaʿnāhum 'ilā ḥīn

    Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment [i.e., provision] for a time.

99. 10:99 ▶

    وَلَوْ شَآءَ رَبُّكَ لَـَٔامَنَ مَن فِى ٱلْأَرْضِ كُلُّهُمْ جَمِيعًا ۚ أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُوا۟ مُؤْمِنِينَ ﴿٩٩﴾

    walaw shā'a rabbuka la'āmana man fi l-arḍi kulluhum jamīʿā | afa'anta tukrihu n-nāsa ḥattā yakūnū mu'minīn

    And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muḥammad], would you compel the people in order that they become believers?

100. 10:100 ▶

     وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَجْعَلُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يَعْقِلُونَ ﴿١٠٠﴾

     wamā kāna linafsin 'an tu'mina 'illā bi'idhni llāh | wayajʿalu r-rijsa ʿala lladhīna lā yaʿqilūn

     And it is not for a soul [i.e., anyone] to believe except by permission of Allāh, and He will place defilement upon those who will not use reason.

     Among its meanings are filth, wrath, punishment, disbelief, confusion and error.

101. 10:101 ▶

     قُلِ ٱنظُرُوا۟ مَاذَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَا تُغْنِى ٱلْـَٔايَـٰتُ وَٱلنُّذُرُ عَن قَوْمٍ لَّا يُؤْمِنُونَ ﴿١٠١﴾

     quli nẓurū mādhā fi s-samāwāti wal-arḍ | wamā tughni l-āyātu wan-nudhuru ʿan qawmil lā yu'minūn

     Say, "Observe what is in the heavens and the earth." But of no avail will be signs or warners to a people who do not believe.

102. 10:102 ▶

     فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِهِمْ ۚ قُلْ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ﴿١٠٢﴾

     fahal yantaẓirūna 'illā mithla 'ayyāmi lladhīna khalaw min qablihim | qul fantaẓirū 'innī maʿakum mina l-muntaẓirīn

     So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."

103. 10:103 ▶

     ثُمَّ نُنَجِّى رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ ﴿١٠٣﴾

     thumma nunajjī rusulanā walladhīna 'āmanū | kadhālika ḥaqqan ʿalaynā nunji l-mu'minīn

     Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.

     From Allāh's punishment.

104. 10:104 ▶

     قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى شَكٍّ مِّن دِينِى فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَـٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِى يَتَوَفَّىٰكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ ﴿١٠٤﴾

     qul yā'ayyuha n-nāsu 'in kuntum fī shakkim min dīnī falā 'aʿbudu lladhīna taʿbudūna min dūni llāhi walākin 'aʿbudu llāha lladhī yatawaffākum | wa'umirtu 'an 'akūna mina l-mu'minīn

     Say, [O Muḥammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allāh; but I worship Allāh, who causes your death. And I have been commanded to be of the believers

105. 10:105 ▶

     وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ ﴿١٠٥﴾

     wa'an 'aqim wajhaka lid-dīni ḥanīfaw walā takūnanna mina l-mushrikīn

     And [commanded], 'Direct your face [i.e., self] toward the religion, inclining to truth, and never be of those who associate others with Allāh;

106. 10:106 ▶

     وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ ٱلظَّـٰلِمِينَ ﴿١٠٦﴾

     walā tadʿu min dūni llāhi mā lā yanfaʿuka walā yaḍurruk | fa'in faʿalta fa'innaka 'idham mina ẓ-ẓālimīn

     And do not invoke besides Allāh that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"

     i.e., worship.

     See footnote to 10:95.

107. 10:107 ▶

     وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَآدَّ لِفَضْلِهِۦ ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ﴿١٠٧﴾

     wa'iy yamsaska llāhu biḍurrin falā kāshifa lahū 'illā huw | wa'iy yuridka bikhayrin falā rādda lifaḍlih | yuṣību bihī may yashā'u min ʿibādih | wahuwa l-ghafūru r-raḥīm

     And if Allāh should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful.

108. 10:108 ▶

     قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنَا۠ عَلَيْكُم بِوَكِيلٍ ﴿١٠٨﴾

     qul yā'ayyuha n-nāsu qad jā'akumu l-ḥaqqu mir rabbikum | famani htadā fa'innamā yahtadī linafsih | waman ḍalla fa'innamā yaḍillu ʿalayhā | wamā 'ana ʿalaykum biwakīl

     Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."

109. 10:109 ▶

     وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُ ۚ وَهُوَ خَيْرُ ٱلْحَـٰكِمِينَ ﴿١٠٩﴾

     wattabiʿ mā yūḥā 'ilayka waṣbir ḥattā yaḥkuma llāh | wahuwa khayru l-ḥākimīn

     And follow what is revealed to you, [O Muḥammad], and be patient until Allāh will judge. And He is the best of judges.

In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.