Surah Ar-Rahman
الرحمن
Full text, transliteration, translation and color-coded tajweed
- 78 verses
- Medinan
- Juz 27
- Pages 531 to 534
- 10 min 37 s to listen
- 299 tajweed rules
More facts
- 351 words
- Order of revelation: 97
Ar-Rahman (الرحمن) is surah 55 of the Quran: Medinan, 78 verses, in juz 27, pages 531 to 534 of the Madani Mushaf. Listening takes 10 min 37 s with al-Husary's teaching recitation. Here is the full text of Ar-Rahman with color-coded tajweed, transliteration, translation of the meaning and an explanation of each verse.
The full text of Ar-Rahman
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
-
ٱلرَّحْمَـٰنُ ﴿١﴾
ar-raḥmān
The Most Merciful
-
عَلَّمَ ٱلْقُرْءَانَ ﴿٢﴾
ʿallama l-qur'ān
Taught the Qur’ān,
-
خَلَقَ ٱلْإِنسَـٰنَ ﴿٣﴾
khalaqa l-insān
Created man,
-
عَلَّمَهُ ٱلْبَيَانَ ﴿٤﴾
ʿallamahu l-bayān
[And] taught him eloquence.
-
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ ﴿٥﴾
ash-shamsu wal-qamaru biḥusbān
The sun and the moon [move] by precise calculation,
-
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ ﴿٦﴾
wan-najmu wash-shajaru yasjudān
And the stars and trees prostrate.
They submit obediently to the laws of Allāh. See 22:18. An additional meaning of "najm" is vegetation of a kind without a trunk, stalk or stem.
-
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ ﴿٧﴾
was-samā'a rafaʿahā wawaḍaʿa l-mīzān
And the heaven He raised and imposed the balance
-
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ ﴿٨﴾
allā taṭghaw fi l-mīzān
That you not transgress within the balance.
-
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ ﴿٩﴾
wa'aqīmu l-wazna bil-qisṭi walā tukhsiru l-mīzān
And establish weight in justice and do not make deficient the balance.
-
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ ﴿١٠﴾
wal-arḍa waḍaʿahā lil-anām
And the earth He laid [out] for the creatures.
-
فِيهَا فَـٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ ﴿١١﴾
fīhā fākihatuw wan-nakhlu dhātu l-akmām
Therein is fruit and palm trees having sheaths [of dates]
-
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ ﴿١٢﴾
wal-ḥabbu dhu l-ʿaṣfi war-rayḥān
And grain having husks and scented plants.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿١٣﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
Literally, "you two," addressing the species of mankind and jinn.
-
خَلَقَ ٱلْإِنسَـٰنَ مِن صَلْصَـٰلٍ كَٱلْفَخَّارِ ﴿١٤﴾
khalaqa l-insāna min ṣalṣālin kal-fakhkhār
He created man from clay like [that of] pottery.
-
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ ﴿١٥﴾
wakhalaqa l-jānna mim mārijim min nār
And He created the jinn from a smokeless flame of fire.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿١٦﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ ﴿١٧﴾
rabbu l-mashriqayni warabbu l-maghribayn
[He is] Lord of the two sunrises and Lord of the two sunsets.
i.e., the points of sunrise in the east and sunset in the west in both summer and winter.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿١٨﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ ﴿١٩﴾
maraja l-baḥrayni yaltaqiyān
He released the two seas, meeting [one another];
Two bodies of water or two sea waters of distinct characteristics.
-
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ﴿٢٠﴾
baynahumā barzakhul lā yabghiyān
Between them is a barrier so neither of them transgresses.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٢١﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ ﴿٢٢﴾
yakhruju minhuma llu'lu'u wal-marjān
From both of them emerge pearl and coral.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٢٣﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَـٰمِ ﴿٢٤﴾
walahu l-jawāri l-munsha'ātu fi l-baḥri kal-aʿlām
And to Him belong the ships [with sails] elevated in the sea like mountains.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٢٥﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
كُلُّ مَنْ عَلَيْهَا فَانٍ ﴿٢٦﴾
kullu man ʿalayhā fān
Everyone upon it [i.e., the earth] will perish,
-
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَـٰلِ وَٱلْإِكْرَامِ ﴿٢٧﴾
wayabqā wajhu rabbika dhu l-jalāli wal-ikrām
And there will remain the Face of your Lord, Owner of Majesty and Honor.
See footnote to 2:19.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٢٨﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ ﴿٢٩﴾
yas'aluhū man fi s-samāwāti wal-arḍ | kulla yawmin huwa fī sha'n
Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.
For each of His creatures.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٣٠﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ ﴿٣١﴾
sanafrughu lakum 'ayyuha th-thaqalān
We will attend to you, O prominent beings.
Specifically two: mankind and jinn.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٣٢﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
يَـٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَـٰنٍ ﴿٣٣﴾
yāmaʿshara l-jinni wal-insi 'ini staṭaʿtum 'an tanfudhū min 'aqṭāri s-samāwāti wal-arḍi fanfudhū | lā tanfudhūna 'illā bisulṭān
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٣٤﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ ﴿٣٥﴾
yursalu ʿalaykumā shuwāẓum min nāriw wanuḥāsun falā tantaṣirān
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
Another possible meaning is liquefied brass or copper.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٣٦﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ ﴿٣٧﴾
fa'idha nshaqqati s-samā'u fakānat wardatan kad-dihān
And when the heaven is split open and becomes rose-colored like oil -
Or "like a tanned skin."
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٣٨﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny? -
-
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ ﴿٣٩﴾
fayawma'idhil lā yus'alu ʿan dhambihī 'insuw walā jānn
Then on that Day none will be asked about his sin among men or jinn.
Once they have been condemned to the Fire.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٤٠﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَـٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ ﴿٤١﴾
yuʿrafu l-mujrimūna bisīmāhum fayu'khadhu bin-nawāṣī wal-aqdām
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٤٢﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
هَـٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ ﴿٤٣﴾
hādhihī jahannamu llatī yukadhdhibu biha l-mujrimūn
This is Hell, which the criminals deny.
-
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ ﴿٤٤﴾
yaṭūfūna baynahā wabayna ḥamīmin 'ān
They will circulate between it and scalding water, heated [to the utmost degree].
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٤٥﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ ﴿٤٦﴾
waliman khāfa maqāma rabbihī jannatān
But for he who has feared the position of his Lord are two gardens -
An alternative meaning is "the standing [for account] before his Lord."
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٤٧﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny? -
-
ذَوَاتَآ أَفْنَانٍ ﴿٤٨﴾
dhawātā 'afnān
Having [spreading] branches.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٤٩﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
فِيهِمَا عَيْنَانِ تَجْرِيَانِ ﴿٥٠﴾
fīhimā ʿaynāni tajriyān
In both of them are two springs, flowing.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٥١﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
فِيهِمَا مِن كُلِّ فَـٰكِهَةٍ زَوْجَانِ ﴿٥٢﴾
fīhimā min kulli fākihatin zawjān
In both of them are of every fruit, two kinds.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٥٣﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ ﴿٥٤﴾
muttaki'īna ʿalā furushim baṭā'inuhā min 'istabraq | wajana l-jannatayni dān
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٥٥﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
فِيهِنَّ قَـٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ ﴿٥٦﴾
fīhinna qāṣirātu ṭ-ṭarfi lam yaṭmithhunna 'insun qablahum walā jānn
In them are women limiting [their] glances, untouched before them by man or jinnī -
To their own mates, i.e., being chaste and modest.
Literally, they have not been caused to bleed by loss of virginity.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٥٧﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny? -
-
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ ﴿٥٨﴾
ka'annahunna l-yāqūtu wal-marjān
As if they were rubies and coral.
In purity, color and beauty.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٥٩﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
هَلْ جَزَآءُ ٱلْإِحْسَـٰنِ إِلَّا ٱلْإِحْسَـٰنُ ﴿٦٠﴾
hal jazā'u l-iḥsāni 'illa l-iḥsān
Is the reward for good [anything] but good?
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٦١﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
وَمِن دُونِهِمَا جَنَّتَانِ ﴿٦٢﴾
wamin dūnihimā jannatān
And below them both [in excellence] are two [other] gardens -
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٦٣﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny? -
-
مُدْهَآمَّتَانِ ﴿٦٤﴾
mud-hāmmatān
Dark green [in color].
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٦٥﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ﴿٦٦﴾
fīhimā ʿaynāni naḍḍākhatān
In both of them are two springs, spouting.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٦٧﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
فِيهِمَا فَـٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ ﴿٦٨﴾
fīhimā fākihatuw wanakhluw warummān
In both of them are fruit and palm trees and pomegranates.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٦٩﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
فِيهِنَّ خَيْرَٰتٌ حِسَانٌ ﴿٧٠﴾
fīhinna khayrātun ḥisān
In them are good and beautiful women -
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٧١﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny? -
-
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ ﴿٧٢﴾
ḥūrum maqṣūrātun fi l-khiyām
Fair ones reserved in pavilions -
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٧٣﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny? -
-
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ ﴿٧٤﴾
lam yaṭmithhunna 'insun qablahum walā jānn
Untouched before them by man or jinnī -
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٧٥﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny? -
-
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ ﴿٧٦﴾
muttaki'īna ʿalā rafrafin khuḍriw waʿabqariyyin ḥisān
Reclining on green cushions and beautiful fine carpets.
-
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٧٧﴾
fabi'ayyi 'ālā'i rabbikumā tukadhdhibān
So which of the favors of your Lord would you deny?
-
تَبَـٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَـٰلِ وَٱلْإِكْرَامِ ﴿٧٨﴾
tabāraka smu rabbika dhi l-jalāli wal-ikrām
Blessed is the name of your Lord, Owner of Majesty and Honor.
In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.
Listened to Ar-Rahman? Now recite it.
Tajweed in Ar-Rahman, by the numbers
| Rule | Count | Examples |
|---|---|---|
| Madd at a stop | 74 | |
| Hamzat al-Wasl | 59 | |
| Madd Muttasil | 35 | |
| Ikhfa | 25 | |
| Madd Tabee'ee | 24 | |
| Ghunnah | 20 | |
| Qalqalah | 18 | |
| Lam Shamsiyyah | 15 | |
| Idgham with Ghunnah | 13 | |
| Madd Lazim | 5 | |
| Unpronounced letter | 5 | |
| Idgham without Ghunnah | 2 | |
| Iqlab | 2 | |
| Madd Munfasil | 2 |
The meaning of Ar-Rahman, verse by verse
Show the meaning of the 78 verses
- 55:1
The Merciful one, possessor of vast mercy.
- 55:2
He taught the Qur’ān to people by making its memorization easy and facilitating the understanding of its meanings.
- 55:3
He created man perfectly and formed him in the best manner.
- 55:4
He taught him how to express what is within himself in speech and writing.
- 55:5
He fixed a perfectly calculated course for the sun and moon, to teach people the number of years and calculation.
- 55:6
Plants that do not have a stem and trees prostrate to Allah, (may He be glorified), in submission and surrender to Him.
- 55:7
He raised the sky above the earth as a roof for it. He established justice on earth and instructed His servants with it.
- 55:8
He established justice so that you, O people, are not unjust and deceitful in weighing and measurement.
- 55:9
Maintain the weighing justly between yourselves and do not give short weight or measure when you measure or weigh for others.
- 55:10
He prepared the earth for the creation to settle on it.
- 55:11
It contains trees that produce fruit and date-palms that have receptacles that split open to reveal clusters.
- 55:12
It contains grain with straw like wheat and barley and the different types of grain that you have been provided as food. It contains plants whose fragrances you find to be pleasant.
- 55:13
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:14
He created Adam (peace be upon him) from dried clay that has a clatter like that of baked clay.
- 55:15
He created the father of the jinn from a flame that is pure of smoke.
- 55:16
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:17
Lord of the sun’s two points of rising and its two points of setting in winter and summer.
- 55:18
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:19
Allah mixed the two seas, the salty and the sweet, that converge as far as the eye can see.
- 55:20
Between them is a barrier that prevents each one of them from transgressing over the other so that the sweet remains sweet and the salty remains salty.
- 55:21
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:22
From these seas pearls and coral emerge.
- 55:23
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:24
He, (may He be glorified), alone has control of the ships that sail on the oceans like mountains.
- 55:25
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:26
Every creation that is on the surface of the earth will inevitably perish.
- 55:27
The face of your Lord, O Messenger, the One of greatness, kindness and bounty for His servants, will remain and will never perish.
- 55:28
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:29
The angels in the heavens and the jinn and men on earth ask Him for their needs. Every day he brings about a matter from the affairs of His servants such as giving life, death, provision etc.
- 55:30
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:31
I will attend to your reckoning, O men and jinn. and I will recompense each one with the reward or punishment he deserves.
- 55:32
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:33
Allah will say on the Day of Judgment, when He gathers jinn and men: O group of jinn and men, if you are able to find for yourselves an exit from one part of the heavens and earth then do so. You will never be able to do so except with power and evidence, and where do you have that?
- 55:34
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:35
A flame of smokeless fire will be sent on you, O men and jinn, and smoke without a flame, and you will not be able to protect yourselves.
- 55:36
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:37
When the sky will split open for the angels to descend from it and it will be red like molten lead or the like due to the terror of the day of judgment.
- 55:38
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:39
On that great day no man or jinn will be asked about their sins, because Allah knows their deeds.
- 55:40
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:41
The guilty ones will be recognised on that day by their mark, which is the blackness of their faces and the blueness of their eyes. Their forelocks will be tied to their feet and they will be thrown into Hell.
- 55:42
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:43
It will be said to them in rebuke: This is the Hell that the guilty ones used to reject in the world, which is before their eyes and which they are unable to deny.
- 55:44
They will go between it and water that is extremely hot.
- 55:45
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:46
Those who fear to stand before their Lord in the Hereafter, and therefore have faith and do righteous deeds, will have two gardens.
- 55:47
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:48
These two gardens will have huge fresh branches producing fruit.
- 55:49
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:50
In the two gardens there will be two springs flowing between them with water.
- 55:51
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:52
In them there will be two types of every fruit to enjoy.
- 55:53
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:54
Reclining on spreads, whose inner lining will be of coarse silk, and the fruits that they will reap from the two gardens will be close and within reach of a person standing, sitting or reclining.
- 55:55
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:56
In them there will be women who will restrict their gaze to their husbands, whose virginity was not broken by any man or jinn before their husbands.
- 55:57
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:58
As though they are rubies and coral in their beauty and purity.
- 55:59
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:60
The reward of those who properly followed their Lord is only that Allah will give them a proper recompense.
- 55:61
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:62
Below those two mentioned gardens are another two gardens.
- 55:63
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:64
Both of the deepest green.
- 55:65
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:66
In these two gardens there are springs that forcefully gush forth with water. The gushing of their water does not stop.
- 55:67
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:68
In these two gardens there are abundant fruit, huge date-palms and pomegranates.
- 55:69
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:70
In these four gardens there are women with good characters and beautiful faces.
- 55:71
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:72
Houris covered in tents as protection for them.
- 55:73
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:74
Before their husbands no man or jinn has come close to them.
- 55:75
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:76
Reclining on cushions covered with green covers, and beautiful carpets.
- 55:77
Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?
- 55:78
The name of your Lord, the Possessor of majesty, favour and bounty over His servants, is great and full of goodness.
Frequently asked questions
How many verses are in Surah Ar-Rahman?
78 verses and 351 words. It starts in juz 27 and covers pages 531 to 534 of the Madani Mushaf.
Is Ar-Rahman Meccan or Medinan?
Medinan, according to the classification of the Madani Mushaf. In the order of revelation, it comes 97th.
How long does it take to listen to Ar-Rahman?
10 min 37 s with al-Husary's teaching recitation (al-Mushaf al-Mu'allim), which is slower than a usual recitation.
Which tajweed rules are in Ar-Rahman?
299 rules are color-coded on this page. The most frequent in Ar-Rahman: Madd at a stop (74), Hamzat al-Wasl (59) and Madd Muttasil (35).
How can I practice reciting Surah Ar-Rahman and get corrected?
Recite Surah Ar-Rahman out loud in the Tilawa app, on iPhone or Android: it follows every word of Ar-Rahman, then shows you the words and tajweed rules to work on, with the correct recitation to replay.
Keep reading
In juz 27
Tilawa editorial team · Updated 2026-10-24 · Report an error