Surah Az-Zumar

الزمر

Full text, transliteration, translation and color-coded tajweed

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  • 1172 words
  • Order of revelation: 59

Az-Zumar (الزمر) is surah 39 of the Quran: Meccan, 75 verses, from juz 23 to 24, pages 458 to 467 of the Madani Mushaf. Listening takes 36 min 06 s with al-Husary's teaching recitation. Here is the full text of Az-Zumar with color-coded tajweed, transliteration, translation of the meaning and an explanation of each verse.

The full text of Az-Zumar

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

  1. تَنزِيلُ ٱلْكِتَـٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ﴿١﴾

    tanzīlu l-kitābi mina llāhi l-ʿazīzi l-ḥakīm

    The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Wise.

  2. إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ ﴿٢﴾

    innā 'anzalnā 'ilayka l-kitāba bil-ḥaqqi faʿbudi llāha mukhliṣal lahu d-dīn

    Indeed, We have sent down to you the Book, [O Muḥammad], in truth. So worship Allāh, [being] sincere to Him in religion.

  3. أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَـٰذِبٌ كَفَّارٌ ﴿٣﴾

    alā lillāhi d-dīnu l-khāliṣ | walladhīna ttakhadhū min dūnihī 'awliyā'a mā naʿbuduhum 'illā liyuqarribūnā 'ila llāhi zulfā 'inna llāha yaḥkumu baynahum fī mā hum fīhi yakhtalifūn | inna llāha lā yahdī man huwa kādhibun kaffār

    Unquestionably, for Allāh is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.

    i.e., acceptable to Allāh is that none be associated with Him in worship and obedience.

  4. لَّوْ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدًا لَّٱصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَآءُ ۚ سُبْحَـٰنَهُۥ ۖ هُوَ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ ﴿٤﴾

    law 'arāda llāhu 'ay yattakhidha waladal laṣṭafā mimmā yakhluqu mā yashā' | subḥānah | huwa llāhu l-wāḥidu l-qahhār

    If Allāh had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allāh, the One, the Prevailing.

    Refer to footnotes in 12:39.

  5. خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ يُكَوِّرُ ٱلَّيْلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ۗ أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّـٰرُ ﴿٥﴾

    khalaqa s-samāwāti wal-arḍa bil-ḥaqq | yukawwiru llayla ʿala n-nahāri wayukawwiru n-nahāra ʿala llayl | wasakhkhara sh-shamsa wal-qamar | kulluy yajrī li'ajalim musammā | alā huwa l-ʿazīzu l-ghaffār

    He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.

    Refer to footnotes in 38:66.

  6. خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَـٰمِ ثَمَـٰنِيَةَ أَزْوَٰجٍ ۚ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَـٰتِكُمْ خَلْقًا مِّنۢ بَعْدِ خَلْقٍ فِى ظُلُمَـٰتٍ ثَلَـٰثٍ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ ﴿٦﴾

    khalaqakum min nafsiw wāḥidatin thumma jaʿala minhā zawjahā wa'anzala lakum mina l-anʿāmi thamāniyata 'azwāj | yakhluqukum fī buṭūni 'ummahātikum khalqam mim baʿdi khalqin fī ẓulumātin thalāth | dhālikumu llāhu rabbukum lahu l-mulk | lā 'ilāha 'illā huw | fa'annā tuṣrafūn

    He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allāh, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?

    See 6:143-144.

    i.e., the belly, the womb, and the amniotic membrane.

  7. إِن تَكْفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ ۖ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ ۗ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۗ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ ﴿٧﴾

    in takfurū fa'inna llāha ghaniyyun ʿankum | walā yarḍā liʿibādihi l-kufr | wa'in tashkurū yarḍahu lakum | walā taziru wāziratuw wizra 'ukhrā | thumma 'ilā rabbikum marjiʿukum fayunabbi'ukum bimā kuntum taʿmalūn | innahū ʿalīmum bidhāti ṣ-ṣudūr

    If you disbelieve - indeed, Allāh is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.

  8. ۞ وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةً مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِۦ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَـٰبِ ٱلنَّارِ ﴿٨﴾

    wa'idhā massa l-insāna ḍurrun daʿā rabbahū munīban 'ilayhi thumma 'idhā khawwalahū niʿmatam minhu nasiya mā kāna yadʿū 'ilayhi min qablu wajaʿala lillāhi 'andādal liyuḍilla ʿan sabīlih | qul tamattaʿ bikufrika qalīlā | innaka min 'aṣḥābi n-nār

    And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allāh equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."

    Or "that for which he called upon Him before."

  9. أَمَّنْ هُوَ قَـٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدًا وَقَآئِمًا يَحْذَرُ ٱلْـَٔاخِرَةَ وَيَرْجُوا۟ رَحْمَةَ رَبِّهِۦ ۗ قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ﴿٩﴾

    amman huwa qānitun 'ānā'a llayli sājidaw waqā'imay yaḥdharu l-ākhirata wayarjū raḥmata rabbih | qul hal yastawi lladhīna yaʿlamūna walladhīna lā yaʿlamūn | innamā yatadhakkaru 'ulu l-albāb

    Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.

  10. قُلْ يَـٰعِبَادِ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمْ ۚ لِلَّذِينَ أَحْسَنُوا۟ فِى هَـٰذِهِ ٱلدُّنْيَا حَسَنَةٌ ۗ وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ ۗ إِنَّمَا يُوَفَّى ٱلصَّـٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ ﴿١٠﴾

    qul yāʿibādi lladhīna 'āmanu ttaqū rabbakum | lilladhīna 'aḥsanū fī hādhihi d-dunyā ḥasanah | wa'arḍu llāhi wāsiʿah | innamā yuwaffa ṣ-ṣābirūna 'ajrahum bighayri ḥisāb

    Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allāh is spacious. Indeed, the patient will be given their reward without account [i.e., limit]."

    The Prophet (ﷺ) is instructed to say on behalf of Allāh (subḥānahu wa taʿālā) to His believing servants.

  11. قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ ﴿١١﴾

    qul 'innī 'umirtu 'an 'aʿbuda llāha mukhliṣal lahu d-dīn

    Say, [O Muḥammad], "Indeed, I have been commanded to worship Allāh, [being] sincere to Him in religion.

  12. وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ ٱلْمُسْلِمِينَ ﴿١٢﴾

    wa'umirtu li'an 'akūna 'awwala l-muslimīn

    And I have been commanded to be the first [among you] of the Muslims."

  13. قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ ﴿١٣﴾

    qul 'innī 'akhāfu 'in ʿaṣaytu rabbī ʿadhāba yawmin ʿaẓīm

    Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

  14. قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصًا لَّهُۥ دِينِى ﴿١٤﴾

    quli llāha 'aʿbudu mukhliṣal lahū dīnī

    Say, "Allāh [alone] do I worship, sincere to Him in my religion,

  15. فَٱعْبُدُوا۟ مَا شِئْتُم مِّن دُونِهِۦ ۗ قُلْ إِنَّ ٱلْخَـٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ ﴿١٥﴾

    faʿbudū mā shi'tum min dūnih | qul 'inna l-khāsirīna lladhīna khasirū 'anfusahum wa'ahlīhim yawma l-qiyāmah | alā dhālika huwa l-khusrānu l-mubīn

    So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss."

  16. لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ ٱلنَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ۚ ذَٰلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۥ ۚ يَـٰعِبَادِ فَٱتَّقُونِ ﴿١٦﴾

    lahum min fawqihim ẓulalum mina n-nāri wamin taḥtihim ẓulal | dhālika yukhawwifu llāhu bihī ʿibādah | yāʿibādi fattaqūn

    They will have canopies [i.e., layers] of fire above them and below them, canopies. By that Allāh threatens [i.e., warns] His servants. O My servants, then fear Me.

  17. وَٱلَّذِينَ ٱجْتَنَبُوا۟ ٱلطَّـٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓا۟ إِلَى ٱللَّهِ لَهُمُ ٱلْبُشْرَىٰ ۚ فَبَشِّرْ عِبَادِ ﴿١٧﴾

    walladhīna jtanabu ṭ-ṭāghūta 'ay yaʿbudūhā wa'anābū 'ila llāhi lahumu l-bushrā | fabashshir ʿibād

    But those who have avoided ṭāghūt, lest they worship it, and turned back to Allāh - for them are good tidings. So give good tidings to My servants

    i.e., Satan or any false object of worship.

  18. ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُۥٓ ۚ أُو۟لَـٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُ ۖ وَأُو۟لَـٰٓئِكَ هُمْ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ﴿١٨﴾

    alladhīna yastamiʿūna l-qawla fayattabiʿūna 'aḥsanah | ulā'ika lladhīna hadāhumu llāh | wa'ulā'ika hum 'ulu l-albāb

    Who listen to speech and follow the best of it. Those are the ones Allāh has guided, and those are people of understanding.

  19. أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِى ٱلنَّارِ ﴿١٩﴾

    afaman ḥaqqa ʿalayhi kalimatu l-ʿadhābi 'afa'anta tunqidhu man fi n-nār

    Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?

  20. لَـٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ وَعْدَ ٱللَّهِ ۖ لَا يُخْلِفُ ٱللَّهُ ٱلْمِيعَادَ ﴿٢٠﴾

    lākini lladhīna ttaqaw rabbahum lahum ghurafum min fawqihā ghurafum mabniyyatun tajrī min taḥtiha l-anhār | waʿda llāh | lā yukhlifu llāhu l-mīʿād

    But those who have feared their Lord - for them are chambers, above them chambers built high, beneath which rivers flow. [This is] the promise of Allāh. Allāh does not fail in [His] promise.

    i.e., elevated rooms, dwellings or palaces.

  21. أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَلَكَهُۥ يَنَـٰبِيعَ فِى ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعًا مُّخْتَلِفًا أَلْوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُۥ حُطَـٰمًا ۚ إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَـٰبِ ﴿٢١﴾

    alam tara 'anna llāha 'anzala mina s-samā'i mā'an fasalakahū yanābīʿa fi l-arḍi thumma yukhriju bihī zarʿam mukhtalifan 'alwānuhū thumma yahīju fatarāhu muṣfarran thumma yajʿaluhū ḥuṭāmā | inna fī dhālika ladhikrā li'uli l-albāb

    Do you not see that Allāh sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.

  22. أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَـٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦ ۚ فَوَيْلٌ لِّلْقَـٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ ۚ أُو۟لَـٰٓئِكَ فِى ضَلَـٰلٍ مُّبِينٍ ﴿٢٢﴾

    afaman sharaḥa llāhu ṣadrahū lil-islāmi fahuwa ʿalā nūrim mir rabbih | fawaylul lil-qāsiyati qulūbuhum min dhikri llāh | ulā'ika fī ḍalālim mubīn

    So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.

  23. ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَـٰبًا مُّتَشَـٰبِهًا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِ ۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ ﴿٢٣﴾

    allāhu nazzala 'aḥsana l-ḥadīthi kitābam mutashābiham mathāniya taqshaʿirru minhu julūdu lladhīna yakhshawna rabbahum thumma talīnu julūduhum waqulūbuhum 'ilā dhikri llāh | dhālika huda llāhi yahdī bihī may yashā' | wamay yuḍlili llāhu famā lahū min hād

    Allāh has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance [i.e., mention] of Allāh. That is the guidance of Allāh by which He guides whom He wills. And one whom Allāh sends astray - for him there is no guide.

  24. أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَـٰمَةِ ۚ وَقِيلَ لِلظَّـٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ ﴿٢٤﴾

    afamay yattaqī biwajhihī sū'a l-ʿadhābi yawma l-qiyāmah | waqīla liẓ-ẓālimīna dhūqū mā kuntum taksibūn

    Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."

    Rather than his hands, which will be chained to his neck.

  25. كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ﴿٢٥﴾

    kadhdhaba lladhīna min qablihim fa'atāhumu l-ʿadhābu min ḥaythu lā yashʿurūn

    Those before them denied, and punishment came upon them from where they did not perceive.

  26. فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ ﴿٢٦﴾

    fa'adhāqahumu llāhu l-khizya fi l-ḥayāti d-dunyā | walaʿadhābu l-ākhirati 'akbar | law kānū yaʿlamūn

    So Allāh made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.

  27. وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَـٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ ﴿٢٧﴾

    walaqad ḍarabnā lin-nāsi fī hādha l-qur'āni min kulli mathalil laʿallahum yatadhakkarūn

    And We have certainly presented for the people in this Qur’ān from every [kind of] example - that they might remember.

  28. قُرْءَانًا عَرَبِيًّا غَيْرَ ذِى عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ ﴿٢٨﴾

    qur'ānan ʿarabiyyan ghayra dhī ʿiwajil laʿallahum yattaqūn

    [It is] an Arabic Qur’ān, without any deviance that they might become righteous.

    From the truth.

    Through consciousness of Allāh.

  29. ضَرَبَ ٱللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَآءُ مُتَشَـٰكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ﴿٢٩﴾

    ḍaraba llāhu mathalar rajulan fīhi shurakā'u mutashākisūna warajulan salamal lirajulin hal yastawiyāni mathalā | al-ḥamdu lillāh | bal 'aktharuhum lā yaʿlamūn

    Allāh presents an example: a man [i.e., slave] owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allāh! But most of them do not know.

  30. إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ ﴿٣٠﴾

    innaka mayyituw wa'innahum mayyitūn

    Indeed, you are to die, and indeed, they are to die.

  31. ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَـٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ ﴿٣١﴾

    thumma 'innakum yawma l-qiyāmati ʿinda rabbikum takhtaṣimūn

    Then indeed you, on the Day of Resurrection, before your Lord, will dispute.

  32. ۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ إِذْ جَآءَهُۥٓ ۚ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَـٰفِرِينَ ﴿٣٢﴾

    faman 'aẓlamu mimman kadhaba ʿala llāhi wakadhdhaba biṣ-ṣidqi 'idh jā'ah | alaysa fī jahannama mathwal lil-kāfirīn

    So who is more unjust than one who lies about Allāh and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?

  33. وَٱلَّذِى جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ ۙ أُو۟لَـٰٓئِكَ هُمُ ٱلْمُتَّقُونَ ﴿٣٣﴾

    walladhī jā'a biṣ-ṣidqi waṣaddaqa bihī 'ulā'ika humu l-muttaqūn

    And the one who has brought the truth [i.e., the Prophet (ﷺ)] and [they who] believed in it - those are the righteous.

  34. لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ ﴿٣٤﴾

    lahum mā yashā'ūna ʿinda rabbihim | dhālika jazā'u l-muḥsinīn

    They will have whatever they desire with their Lord. That is the reward of the doers of good -

  35. لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِى عَمِلُوا۟ وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ ﴿٣٥﴾

    liyukaffira llāhu ʿanhum 'aswa'a lladhī ʿamilū wayajziyahum 'ajrahum bi'aḥsani lladhī kānū yaʿmalūn

    That Allāh may remove from them the worst of what they did and reward them their due for the best of what they used to do.

  36. أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُۥ ۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ ﴿٣٦﴾

    alaysa llāhu bikāfin ʿabdah | wayukhawwifūnaka billadhīna min dūnih | wamay yuḍlili llāhu famā lahū min hād

    Is not Allāh sufficient for His Servant [i.e., Prophet Muḥammad (ﷺ)]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allāh leaves astray - for him there is no guide.

  37. وَمَن يَهْدِ ٱللَّهُ فَمَا لَهُۥ مِن مُّضِلٍّ ۗ أَلَيْسَ ٱللَّهُ بِعَزِيزٍ ذِى ٱنتِقَامٍ ﴿٣٧﴾

    wamay yahdi llāhu famā lahū mim muḍill | alaysa llāhu biʿazīzin dhi ntiqām

    And whoever Allāh guides - for him there is no misleader. Is not Allāh Exalted in Might and Owner of Retribution?

  38. وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِىَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَـٰشِفَـٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِى بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَـٰتُ رَحْمَتِهِۦ ۚ قُلْ حَسْبِىَ ٱللَّهُ ۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ ﴿٣٨﴾

    wala'in sa'altahum man khalaqa s-samāwāti wal-arḍa layaqūlunna llāh | qul 'afara'aytum mā tadʿūna min dūni llāhi 'in 'arādaniya llāhu biḍurrin hal hunna kāshifātu ḍurrihī 'aw 'arādanī biraḥmatin hal hunna mumsikātu raḥmatih | qul ḥasbiya llāh | ʿalayhi yatawakkalu l-mutawakkilūn

    And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allāh." Say, "Then have you considered what you invoke besides Allāh? If Allāh intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allāh; upon Him [alone] rely the [wise] reliers."

    i.e., "Tell me about..."

  39. قُلْ يَـٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَـٰمِلٌ ۖ فَسَوْفَ تَعْلَمُونَ ﴿٣٩﴾

    qul yāqawmi ʿmalū ʿalā makānatikum 'innī ʿāmil | fasawfa taʿlamūn

    Say, "O my people, work according to your position, [for] indeed, I am working; and you are going to know

  40. مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ ﴿٤٠﴾

    may ya'tīhi ʿadhābuy yukhzīhi wayaḥillu ʿalayhi ʿadhābum muqīm

    To whom will come a torment disgracing him and on whom will descend an enduring punishment."

  41. إِنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَـٰبَ لِلنَّاسِ بِٱلْحَقِّ ۖ فَمَنِ ٱهْتَدَىٰ فَلِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ ﴿٤١﴾

    innā 'anzalnā ʿalayka l-kitāba lin-nāsi bil-ḥaqq | famani htadā falinafsih | waman ḍalla fa'innamā yaḍillu ʿalayhā | wamā 'anta ʿalayhim biwakīl

    Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager [i.e., authority] over them.

  42. ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِى لَمْ تَمُتْ فِى مَنَامِهَا ۖ فَيُمْسِكُ ٱلَّتِى قَضَىٰ عَلَيْهَا ٱلْمَوْتَ وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٍ مُّسَمًّى ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ ﴿٤٢﴾

    allāhu yatawaffa l-anfusa ḥīna mawtihā wallatī lam tamut fī manāmihā | fayumsiku llatī qaḍā ʿalayha l-mawta wayursilu l-ukhrā 'ilā 'ajalim musammā | inna fī dhālika la'āyātil liqawmiy yatafakkarūn

    Allāh takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.

  43. أَمِ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ شُفَعَآءَ ۚ قُلْ أَوَلَوْ كَانُوا۟ لَا يَمْلِكُونَ شَيْـًٔا وَلَا يَعْقِلُونَ ﴿٤٣﴾

    ami ttakhadhū min dūni llāhi shufaʿā' | qul 'awalaw kānū lā yamlikūna shay'aw walā yaʿqilūn

    Or have they taken other than Allāh as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"

  44. قُل لِّلَّهِ ٱلشَّفَـٰعَةُ جَمِيعًا ۖ لَّهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿٤٤﴾

    qul lillāhi sh-shafāʿatu jamīʿā | lahū mulku s-samāwāti wal-arḍ | thumma 'ilayhi turjaʿūn

    Say, "To Allāh belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."

  45. وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ ۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ ﴿٤٥﴾

    wa'idhā dhukira llāhu waḥdahu shma'azzat qulūbu lladhīna lā yu'minūna bil-ākhirah | wa'idhā dhukira lladhīna min dūnihī 'idhā hum yastabshirūn

    And when Allāh is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.

  46. قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ عَـٰلِمَ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿٤٦﴾

    quli llāhumma fāṭira s-samāwāti wal-arḍi ʿālima l-ghaybi wash-shahādati 'anta taḥkumu bayna ʿibādika fī mā kānū fīhi yakhtalifūn

    Say, "O Allāh, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."

  47. وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا۟ مَا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ يَوْمَ ٱلْقِيَـٰمَةِ ۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُوا۟ يَحْتَسِبُونَ ﴿٤٧﴾

    walaw 'anna lilladhīna ẓalamū mā fi l-arḍi jamīʿaw wamithlahū maʿahū laftadaw bihī min sū'i l-ʿadhābi yawma l-qiyāmah | wabadā lahum mina llāhi mā lam yakūnū yaḥtasibūn

    And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allāh that which they had not taken into account.

    Of His anger and punishment.

  48. وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ﴿٤٨﴾

    wabadā lahum sayyi'ātu mā kasabū waḥāqa bihim mā kānū bihī yastahzi'ūn

    And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.

  49. فَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَـٰهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍۭ ۚ بَلْ هِىَ فِتْنَةٌ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿٤٩﴾

    fa'idhā massa l-insāna ḍurrun daʿānā thumma 'idhā khawwalnāhu niʿmatam minnā qāla 'innamā 'ūtītuhū ʿalā ʿilm | bal hiya fitnatuw walākinna 'aktharahum lā yaʿlamūn

    And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.

  50. قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ ﴿٥٠﴾

    qad qālaha lladhīna min qablihim famā 'aghnā ʿanhum mā kānū yaksibūn

    Those before them had already said it, but they were not availed by what they used to earn.

  51. فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ ۚ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَـٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ ﴿٥١﴾

    fa'aṣābahum sayyi'ātu mā kasabū | walladhīna ẓalamū min hā'ulā'i sayuṣībuhum sayyi'ātu mā kasabū wamā hum bimuʿjizīn

    And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be struck [i.e., afflicted] by the evil consequences of what they earned; and they will not cause failure.

    i.e., prevent Allāh from what He wills or escape from the punishment.

  52. أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يُؤْمِنُونَ ﴿٥٢﴾

    awalam yaʿlamū 'anna llāha yabsuṭu r-rizqa limay yashā'u wayaqdir | inna fī dhālika la'āyātil liqawmiy yu'minūn

    Do they not know that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.

  53. ۞ قُلْ يَـٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ﴿٥٣﴾

    qul yāʿibādiya lladhīna 'asrafū ʿalā 'anfusihim lā taqnaṭū mir raḥmati llāh | inna llāha yaghfiru dh-dhunūba jamīʿā | innahū huwa l-ghafūru r-raḥīm

    Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

    For those who repent and correct themselves.

  54. وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾

    wa'anībū 'ilā rabbikum wa'aslimū lahū min qabli 'ay ya'tiyakumu l-ʿadhābu thumma lā tunṣarūn

    And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

  55. وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾

    wattabiʿū 'aḥsana mā 'unzila 'ilaykum mir rabbikum min qabli 'ay ya'tiyakumu l-ʿadhābu baghtataw wa'antum lā tashʿurūn

    And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,

  56. أَن تَقُولَ نَفْسٌ يَـٰحَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِى جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّـٰخِرِينَ ﴿٥٦﴾

    an taqūla nafsuy yāḥasratā ʿalā mā farraṭtu fī jambi llāhi wa'in kuntu lamina s-sākhirīn

    Lest a soul should say, "Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers."

    On the Day of Resurrection.

  57. أَوْ تَقُولَ لَوْ أَنَّ ٱللَّهَ هَدَىٰنِى لَكُنتُ مِنَ ٱلْمُتَّقِينَ ﴿٥٧﴾

    aw taqūla law 'anna llāha hadānī lakuntu mina l-muttaqīn

    Or [lest] it say, "If only Allāh had guided me, I would have been among the righteous."

  58. أَوْ تَقُولَ حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِى كَرَّةً فَأَكُونَ مِنَ ٱلْمُحْسِنِينَ ﴿٥٨﴾

    aw taqūla ḥīna tara l-ʿadhāba law 'anna lī karratan fa'akūna mina l-muḥsinīn

    Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

    At worldly life.

  59. بَلَىٰ قَدْ جَآءَتْكَ ءَايَـٰتِى فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ مِنَ ٱلْكَـٰفِرِينَ ﴿٥٩﴾

    balā qad jā'atka 'āyātī fakadhdhabta bihā wastakbarta wakunta mina l-kāfirīn

    But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

  60. وَيَوْمَ ٱلْقِيَـٰمَةِ تَرَى ٱلَّذِينَ كَذَبُوا۟ عَلَى ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ ۚ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ ﴿٦٠﴾

    wayawma l-qiyāmati tara lladhīna kadhabū ʿala llāhi wujūhuhum muswaddah | alaysa fī jahannama mathwal lil-mutakabbirīn

    And on the Day of Resurrection you will see those who lied about Allāh [with] their faces blackened. Is there not in Hell a residence for the arrogant?

  61. وَيُنَجِّى ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْا۟ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمْ يَحْزَنُونَ ﴿٦١﴾

    wayunajji llāhu lladhīna ttaqaw bimafāzatihim lā yamassuhumu s-sū'u walā hum yaḥzanūn

    And Allāh will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

    i.e., their success in the trials of worldly life and attainment of Paradise.

  62. ٱللَّهُ خَـٰلِقُ كُلِّ شَىْءٍ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ ﴿٦٢﴾

    allāhu khāliqu kulli shay' | wahuwa ʿalā kulli shay'iw wakīl

    Allāh is the Creator of all things, and He is, over all things, Disposer of affairs.

  63. لَّهُۥ مَقَالِيدُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِ ٱللَّهِ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ ﴿٦٣﴾

    lahū maqālīdu s-samāwāti wal-arḍ | walladhīna kafarū bi'āyāti llāhi 'ulā'ika humu l-khāsirūn

    To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allāh - it is those who are the losers.

  64. قُلْ أَفَغَيْرَ ٱللَّهِ تَأْمُرُوٓنِّىٓ أَعْبُدُ أَيُّهَا ٱلْجَـٰهِلُونَ ﴿٦٤﴾

    qul 'afaghayra llāhi ta'murūnnī 'aʿbudu 'ayyuha l-jāhilūn

    Say, [O Muḥammad], "Is it other than Allāh that you order me to worship, O ignorant ones?"

  65. وَلَقَدْ أُوحِىَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَـٰسِرِينَ ﴿٦٥﴾

    walaqad 'ūḥiya 'ilayka wa'ila lladhīna min qablika la'in 'ashrakta layaḥbaṭanna ʿamaluka walatakūnanna mina l-khāsirīn

    And it was already revealed to you and to those before you that if you should associate [anything] with Allāh, your work would surely become worthless, and you would surely be among the losers.

  66. بَلِ ٱللَّهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّـٰكِرِينَ ﴿٦٦﴾

    bali llāha faʿbud wakum mina sh-shākirīn

    Rather, worship [only] Allāh and be among the grateful.

  67. وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعًا قَبْضَتُهُۥ يَوْمَ ٱلْقِيَـٰمَةِ وَٱلسَّمَـٰوَٰتُ مَطْوِيَّـٰتٌۢ بِيَمِينِهِۦ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ ﴿٦٧﴾

    wamā qadaru llāha ḥaqqa qadrihī wal-arḍu jamīʿan qabḍatuhū yawma l-qiyāmati was-samāwātu maṭwiyyātum biyamīnih | subḥānahū wataʿālā ʿammā yushrikūn

    They have not appraised Allāh with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him.

    i.e., appreciation of His attributes.

    Literally, "no more than a handful of His."

    See footnote to 2:19.

  68. وَنُفِخَ فِى ٱلصُّورِ فَصَعِقَ مَن فِى ٱلسَّمَـٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُ ۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ ﴿٦٨﴾

    wanufikha fi ṣ-ṣūri faṣaʿiqa man fi s-samāwāti waman fi l-arḍi 'illā man shā'a llāh | thumma nufikha fīhi 'ukhrā fa'idhā hum qiyāmuy yanẓurūn

    And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allāh wills. Then it will be blown again, and at once they will be standing, looking on.

  69. وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَـٰبُ وَجِا۟ىٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ ﴿٦٩﴾

    wa'ashraqati l-arḍu binūri rabbihā wawuḍiʿa l-kitābu wajī'a bin-nabiyyīna wash-shuhadā'i waquḍiya baynahum bil-ḥaqqi wahum lā yuẓlamūn

    And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.

  70. وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ ﴿٧٠﴾

    wawuffiyat kullu nafsim mā ʿamilat wahuwa 'aʿlamu bimā yafʿalūn

    And every soul will be fully compensated [for] what it did; and He is most knowing of what they do.

    With no need for any record or witnesses, which are but means to establish proof to the soul itself in addition to its own knowledge of what it has done.

  71. وَسِيقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ ءَايَـٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَـٰذَا ۚ قَالُوا۟ بَلَىٰ وَلَـٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَـٰفِرِينَ ﴿٧١﴾

    wasīqa lladhīna kafarū 'ilā jahannama zumarā | ḥattā 'idhā jā'ūhā futiḥat 'abwābuhā waqāla lahum khazanatuhā 'alam ya'tikum rusulum minkum yatlūna ʿalaykum 'āyāti rabbikum wayundhirūnakum liqā'a yawmikum hādhā | qālū balā walākin ḥaqqat kalimatu l-ʿadhābi ʿala l-kāfirīn

    And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word [i.e., decree] of punishment has come into effect upon the disbelievers."

  72. قِيلَ ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَـٰلِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ ﴿٧٢﴾

    qīla dkhulū 'abwāba jahannama khālidīna fīhā | fabi'sa mathwa l-mutakabbirīn

    [To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."

  73. وَسِيقَ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ إِلَى ٱلْجَنَّةِ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَـٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَـٰلِدِينَ ﴿٧٣﴾

    wasīqa lladhīna ttaqaw rabbahum 'ila l-jannati zumarā | ḥattā 'idhā jā'ūhā wafutiḥat 'abwābuhā waqāla lahum khazanatuhā salāmun ʿalaykum ṭibtum fadkhulūhā khālidīn

    But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].

    In such honor and joy that is beyond description - thus, the omission of this conclusion in the Arabic text.

  74. وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى صَدَقَنَا وَعْدَهُۥ وَأَوْرَثَنَا ٱلْأَرْضَ نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُ ۖ فَنِعْمَ أَجْرُ ٱلْعَـٰمِلِينَ ﴿٧٤﴾

    waqālu l-ḥamdu lillāhi lladhī ṣadaqanā waʿdahū wa'awrathana l-arḍa natabawwa'u mina l-jannati ḥaythu nashā' | faniʿma 'ajru l-ʿāmilīn

    And they will say, "Praise to Allāh, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."

  75. وَتَرَى ٱلْمَلَـٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ ۖ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿٧٥﴾

    watara l-malā'ikata ḥāffīna min ḥawli l-ʿarshi yusabbiḥūna biḥamdi rabbihim | waquḍiya baynahum bil-ḥaqqi waqīla l-ḥamdu lillāhi rabbi l-ʿālamīn

    And you will see the angels surrounding the Throne, exalting [Allāh] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allāh, Lord of the worlds."

In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.

Listened to Az-Zumar? Now recite it.

Tajweed in Az-Zumar, by the numbers

Surah Az-Zumar tajweed, verse by verse

The meaning of Az-Zumar, verse by verse

Show the meaning of the 75 verses
  1. 39:1

    The revelation of the Qur’ān is from Allah, the Mighty whom nobody can overpower, the Wise in His creating, planning and legislating. It is not revealed from anyone besides Him.

  2. 39:2

    O Messenger, I revealed the Qur’ān to you which comprises the truth, so all of its news are true and all of its rulings are just. So worship Allah, declaring Him to be One, directing all of your acts of worship to only Him.

  3. 39:3

    Definitely, for Allah is the religion pure of impurities. And those who have taken friends besides Allah, such as idols which they worship besides Allah, presenting an excuse for worshipping them by saying: “We do not worship these except so that they bring us closer to Allah in status, present our needs to Him and intercede on our behalf with Him”. Allah will decide between the monotheist believers and the disbelievers who associate partners with Allah on the day of judgment regarding the oneness of Allah they used to differ in. Allah does not place guidance in the hearts of those who lie against Allah by attributing an associate with Him and who denies Allah’s favours upon him.

  4. 39:4

    If Allah wanted to take a son, as the idolaters claim, and Allah is far above from what they say - He would have chosen whom He wants from His creation and taken him as a child. Pure and exalted is He from what these idolaters say. He is One in His essence, attributes and actions, having no partner in them, Subduer of all His creation.

  5. 39:5

    He created the heavens and He created the earth with complete wisdom, not in vain as the unjust say. He enters the night into the day and the day into the night, so when one of them comes the other disappears. And He has made the sun and the moon subservient, each one orbits to a fixed time, which is the end of this life. Definitely, He is the Mighty who takes retribution from His enemies and nobody can overpower Him, Forgiving of the sins of His servants who repent.

  6. 39:6

    O people, your Lord created you from one soul which is Adam, then He created from Adam his wife Eve. And He created for you eight kinds of animal for your benefit; from camels, cows, sheep and goats, from each type the male and the female. He creates you in the wombs of your mothers, stage after stage, in the darkness of the stomach, womb and placenta. He who creates all of that is Allah your Lord. To Him alone belongs the kingdom. There is no true god besides Him, so how do you turn from His worship to worshipping those who create nothing but are created?

  7. 39:7

    O people, if you disbelieve in your Lord, then Allah is Self-Sufficient and in no need of your faith. Your disbelief does not harm Him. The harm of your disbelief only returns back to you. And He is not pleased for His servants to disbelieve in Him nor does He order them to disbelieve, because Allah does not order indecency and wrong. And if you thank Allah for His favours and believe in Him, He will be pleased with your gratitude and reward you for it. And no soul will carry the sin of another soul, but every soul will be held back by its own deeds. Then to your Lord alone is your return on the Day of Judgment, then He will inform you of what you used to do in the world and reward you for your actions. He is Knowing of what is in the hearts of His servants; nothing of what is in them is hidden from Him.

  8. 39:8

    And when the disbeliever is afflicted by difficulty, such as illness, loss of wealth or fear of drowning, he calls upon his Lord to remove the difficulty which is upon him, turning to Him alone. Then when he grants him a favour by removing the difficulty which afflicted him, he leaves whom he used to beseech before, which is Allah, and he makes for Allah associates which he worships besides Him. O Messenger, say to one whose condition this is: “Enjoy your disbelief for as long as you live, which is a short time, as you are amongst the people of the fire who will be inseparable from it on the Day of Judgment, like a companion is inseparable from his companion”.

  9. 39:9

    Is one who is obedient to Allah, spending the time at night in prostration to his Lord and standing for Him, fearing the punishment of the Afterlife and hoping in the mercy of his Lord better or that disbeliever who worships Allah in hardship but disbelieves in Him in ease and ascribes parters with Him? O Messenger, say: “Are those who know what Allah has made obligatory upon them due to their understanding of Allah and those who do not know any of this equal?” Only people of sound intelligence recognise the difference between the two.

  10. 39:10

    O Messenger, say to my servants who have faith in Me and My messengers: “Be mindful of your Lord by carrying out His commands and refraining from His prohibitions. For those amongst you who did good actions in the world is good in this world through divine assistance, health and provision, and in the Afterlife through Paradise. And the land of Allah is vast, so migrate therein until you find a place in which you can worship Allah without anything stopping you. The patient will be given their reward on the day of judgment without any counting or limit, due to its abundance and different types”.

  11. 39:11

    Say, O Messenger: Allah has instructed me to worship Him alone, dedicating my worship to Him. He has instructed me with this and He also instructed those who follow me.

  12. 39:12

    He has instructed me to be the first of those who surrender and submit to Him from this nation.

  13. 39:13

    Say, O Messenger: I fear, if I go against Allah and do not follow him, the punishment of a great day, which is the day of resurrection.

  14. 39:14

    Say, O Messenger: I worship Allah alone dedicating my worship to Him. I do not worship others with Him.

  15. 39:15

    So you, O idolaters, worship whatever idols you wish besides Him (this instruction is a threat). Say, O Messenger:.the true losers are those who will lose themselves and their family members, whom they will not meet in the Hereafter due to them being separated in Paradise and the fire together with them. Thus they will never meet. That is indeed, and undoubtedly the obvious loss.

  16. 39:16

    They will have the fire, extreme heat and smoke from above and beneath them there will be smoke, flames and heat. That punishment is what Allah warns His servants of. O My servants, so fear Me by fulfilling My instructions and avoiding My prohibitions.

  17. 39:17

    Those who avoid the worship of idols, and anything else that is worshipped besides Allah, and return to Allah in repentance, they will have the good news of Paradise when they pass away, in the grave and on the day of resurrection. So give good news, O Messenger, to My servants.

  18. 39:18

    Those who listen to what is said, distinguish between good and evil, and follow the best speech because of the benefit it contains. Those who possess these attributes are the ones whom Allah has given guidance and they are the ones who have sound intellect.

  19. 39:19

    Those for whom the word of punishment is binding due to their persistence in their disbelief and deviation, you, O Messenger, have no means to guide them. Are you, O Messenger, able to rescue such people from the Fire?

  20. 39:20

    But those who are mindful of their Lord, by fulfilling His instructions and avoiding His prohibitions, they will have lofty dwellings, one above the other, underneath which rivers flow. Allah has made a firm promise of this to them and Allah does not break His promise. He is far above that.

  21. 39:21

    You are well aware, by having seen, that Allah sent down rain water from the sky, entered it into the earth and then brought it out as springs and rivers. Then with this water He produces crops of various colours. Then these crops become dry and you - who are witnessing this - see them turning yellow after having been green. Then, after they become dry, He makes them into fragmented pieces. In what has been mentioned there is a reminder for those who have hearts that are alive.

  22. 39:22

    Then is the person whose heart Allah has opened to Islam and he is guided to it with insight from his Lord, like the one whose heart is hardened against Allah’s remembrance? They can never be equal. Salvation is for those who are guided and loss is for those whose hearts are hardened against Allah’s remembrance. Such people are in clear misguidance from the truth.

  23. 39:23

    Allah sent down to His Messenger, Muhammad (peace be upon him), the Qur’ān which is the best speech. He sent it down in a manner that part of it resembles other parts in their truthfulness, beauty and consistency without disagreement. It contains numerous stories and rulings, promises and threats, attributes of the people of truth, attributes of the people of falsehood etc. The skins of those who are in awe of their Lord tremble when they hear the threats and warnings it contains. Then their skins and their hearts soften to Allah’s remembrance when they hear the hope and good news it contains. What has been mentioned, about the Qur’ān and its effect, is Allah’s guidance by which He guides whoever He wills. Those whom Allah leaves astray and does not guide, have no one to guide them.

  24. 39:24

    Is the person whom Allah guided, blessed in the world and entered him into Paradise in the Hereafter equal to the person who disbelieved and died as a disbeliever, and as a result was entered into the Fire with his hands and feet tied, unable to protect himself against the Fire except by his face that he falls on?! Those who wronged themselves by disbelief and sins will be told by way of reproach: Taste the disbelief and sins that you used to earn, for this is your recompense.

  25. 39:25

    The nations that were before these idolaters also denied, and thus the punishment came to them suddenly from where they did not perceive so as to prepare for it by repentance.

  26. 39:26

    By this punishment Allah made them taste humiliation, disgrace and shame in the worldly life. The punishment of the Hereafter that awaits them is worse and more severe if they only knew.

  27. 39:27

    In this Qur’ān revealed to Muhammad (peace be upon him) I have given people various examples of good and evil, truth and falsehood, faith and disbelief etc. in the hope that they will take a lesson from these examples and act on the truth leaving out falsehood.

  28. 39:28

    I made it a Qur’ān in the Arabic language, without any defect, deviation or confusion, in the hope that they will become mindful of Allah, by following His instructions and avoiding His prohibitions.

  29. 39:29

    Allah gave the example of an idolater and a monotheist as that of a man owned by disputing partners - if he pleases some he angers others and he is thus confused and disturbed; and of a man who is devoted to one man alone who owns him and whose intentions he knows - he is thus comfortable and calm. These two men are not the same. Praise be to Allah, but most of them do not know and therefore they ascribe others as partners to Allah.

  30. 39:30

    You, O Messenger, will certainly pass away and they will too.

  31. 39:31

    Then you, O people, on the Day of Resurrection will dispute amongst yourselves before your Lord, over that which you disagree with one another, and it will become clear who is right and who is wrong.

  32. 39:32

    There is no one more wrong than the person who attributes to Allah what is not appropriate for Him, such as a partner, spouse or child, and who denies the Qur’ān. There is no one more wrong than the person who rejects the truth that the Messenger of Allah (peace be upon him) brought. Is there not in the Fire an abode and home for those who reject Allah and what His Messenger brought? Indeed, there is an abode and home for them there.

  33. 39:33

    The prophets and those who brought truth in speech and action, and those who had faith in it, acting according to it, they are the ones who are truly God fearing, who fulfil the instruction of their Lord and avoid His prohibition.

  34. 39:34

    They will have all the everlasting pleasures they wish for by their Lord. That is the reward of those who do good deeds sincerely for their Creator and they spread good amongst His servants.

  35. 39:35

    So that Allah erases from them the worst sins that they used to do in the world, as they had repented from them and had turned towards their Lord, and rewards them according to the best deeds that they used to do.

  36. 39:36

    Is Allah not sufficient for His servant, Muhammad (peace be upon him), in his religious and worldly matters and to ward off his enemy? Indeed, He is sufficient. They frighten you, O Messenger, because of their ignorance and foolishness, with the idols that they worship besides Allah, that they will harm you. Those whom Allah abandons and does not bless with guidance, will have no one to guide them.

  37. 39:37

    Whoever Allah blesses with guidance, there will be no one able to mislead them. Is Allah not Mighty, whom no one can challenge, and One who takes retribution from those who reject and go against Him? Indeed, He is Mighty and one who takes retribution.

  38. 39:38

    O Messenger! If you ask these idolaters, “Who created the heavens and who created the earth?” they will say, “Allah created them.” Say to them, to show them the inability of their gods: Tell me about these idols that you worship besides Allah. If Allah willed to harm me, do they have the power to remove that harm from me? Or if my Lord wished to grant me mercy from Him, are they able to stop His mercy from me? Say to them: Allah alone is enough for me. It is on Him that I rely in all my affairs. it is on Him alone those who want to place their reliance entrust their affairs to.

  39. 39:39

    Say, O Messenger: O my people, continue to act in that state of ascribing partners to Allah that you have chosen, and I will continue to act on what my Lord has instructed me, by calling towards His Oneness and by devoting my worship to Him. Soon you will come to know the outcome of each path.

  40. 39:40

    Soon you will come to know who will be punished in this world in a way that disgraces and humiliates them, and upon whom an everlasting permanent punishment will come in the Hereafter.

  41. 39:41

    I sent down to you, O Messenger, the Qur’ān for people with the truth for you to warn them. Whoever follows guidance then the benefit of his guidance is only for his own self. Allah does not benefit from his guidance as He is in no need of it. Whoever strays then the harm of his straying is to his own detriment. Allah is not harmed by his straying. You are not in charge of them so as to force guidance on them. Your duty is only to convey to them what you have been instructed to convey.

  42. 39:42

    Allah is the one who takes away the souls when their term ends. He also takes the souls whose term has not ended when they sleep. He then withholds those for whom He has decreed death and releases those for whom He has not decreed death until a time that is fixed in His knowledge, (may He be glorified). In this taking away, release, giving of death and life there are indications for a people who reflect on the fact that the one who does this is able to resurrect people after their death for reckoning and recompense.

  43. 39:43

    The idolaters took their idols as intercessors, having hope of benefit in them instead of Allah. Say to them, O Messenger: Do you take them as intercessors even though they have no power to do anything for you or for themselves and they do not have understanding? They are lifeless objects that cannot speak, hear, see, benefit or harm.

  44. 39:44

    Say - O Messenger, to these idolaters: All intercession belongs to Allah alone. No one can intercede before Him except with His permission and the intercession can only be for those whom He approves. The control of the heavens and the control of the earth belongs to Him alone. Then to Him alone you will return on the Day of Resurrection for reckoning and recompense, and He will give you the requital of your actions.

  45. 39:45

    Whenever Allah is mentioned on His own, the hearts of the idolaters who do not believe in the Hereafter and the resurrection, reckoning and recompense that will take place therein, become averse. But when the idols that they worship other than Allah are mentioned they become happy and joyful.

  46. 39:46

    Say, O Messenger: O Allah, Creator of the heavens and the earth without any precedent, Knower of what is absent and what is present! Nothing of that is hidden from You. You alone will decide between Your servants on the Day of Resurrection about what they used to differ in the world, and it will become clear who is right and who is wrong and who is fortunate and who is not.

  47. 39:47

    If those who wronged themselves, by worshipping other than Allah and committing sins, could have all of the wealth and treasures on this earth to ransom themselves from the severe punishment on the day of resurrection, they would do so. However even if they did, the ransom would not be accepted from them. Rather they will face from Allah various types of torment they never used to expect

  48. 39:48

    The evils of the idolatry and sins that they committed will appear to them and the punishment that they were warned of in the world, which they mocked at, will surround them.

  49. 39:49

    When a disbelieving man is afflicted by sickness, poverty etc. he calls out to Me to remove his affliction. Then when I bless him with health or wealth, the disbeliever says: Allah has only given me this because He knows that I deserve it. Actually it is a test and a means of luring him to his destruction. But most disbelievers do not know this and they are deceived by the blessings Allah gives them.

  50. 39:50

    This statement was made by the disbelievers before them, but the wealth and status they earned was of no use to them at all.

  51. 39:51

    The recompense for the evils of idolatry and sins that they committed caught up with them. Those who wronged themselves by idolatry and sins, from these who are present, will also be caught up by the recompense for the evils of what they committed just like those in the past. They will not escape from Allah nor defeat Him.

  52. 39:52

    Do these idolaters say this and not know that Allah expands the provision for whoever He wills as a test for him: Is he grateful or ungrateful? And he narrows it for whoever he wills as a test for him: Is he patient or does he become angry with Allah’s decree. In what has been mentioned, about the expansion and narrowing of provision, there are indications of Allah’s planning for a people who believe, because they are the ones who benefit from such indications. The disbelievers on the other hand pass by them without paying any attention to them.

  53. 39:53

    Say - O Messenger, to My servants who have gone beyond the limit against themselves by ascribing partners to Allah and committing sins: Do not lose hope of Allah’s mercy and of His forgiveness for your sins. Allah forgives all the sins of those who repent to Him. He is the Forgiving towards the sins of those who repent and the Merciful towards them.

  54. 39:54

    Return to your Lord by repentance and righteous actions and submit to Him, before the punishment comes to you on the day of resurrection. Then you will not find anyone from your idols and families to help you by rescuing you from the punishment.

  55. 39:55

    Follow the Qur’ān, which is the best of what your Lord has revealed to His Messenger. Act on its instructions and avoid its prohibitions, before the punishment comes to you suddenly while you are unaware of it so as to prepare for it by repentance.

  56. 39:56

    Act now to avoid the soul's extreme regret when it will declare on the day of resurrection: Alas my grief over my negligence in my duty to Allah by the disbelief and sins committed, and the mocking of the people of faith and obedience in the world.

  57. 39:57

    Or it will attempt to justify itself through the argument of fate and say: If Allah had guided me I would have been one of those who are mindful of him, by fulfilling His instructions and avoiding His prohibitions.

  58. 39:58

    Or it will say when it will see the punishment, wishing: If only I could return to the world and repent to Allah, and be one of those who do good deeds.

  59. 39:59

    The reality is different to what you are now asserting by wishing for guidance. My signs came to you and you denied them, being arrogant. You were of those who rejected, disbelieving in Allah, His signs and His messengers.

  60. 39:60

    On the day of resurrection, you will see those who told lies about Allah, by attributing a partner and son to Him, their faces blackened, as a sign of their wretchedness. Is there not a place in Hell for those who are too proud to have faith in Allah and His messengers? Indeed, there is a place for them in it.

  61. 39:61

    Allah will save those who were mindful of their Lord, by fulfilling His instructions and avoiding His prohibitions, from the punishment by entering them into their place of success, which is Paradise. The punishment will not touch them nor will they grieve over the worldly pleasures they missed.

  62. 39:62

    Allah is the creator of everything. There is no creator besides Him. He has charge over everything, He plans its affair and disposes of it as He wills.

  63. 39:63

    To Him alone belong the keys of the treasures of goodness in the heavens and the earth. He grants it to whoever He wills and withholds it from whoever He wills. Those who reject Allah’s signs they are the losers; as they are deprived of faith in the worldly life and they will enter the fire to live there forever in the Hereafter.

  64. 39:64

    O Messenger! Say to these idolaters who entice you to worship their idols: Do you instruct me, O you who are ignorant of your Lord, to worship other than Allah?! None deserves to be worshipped except Allah alone, so I will never worship other than Him.

  65. 39:65

    Allah had revealed to you, O Messenger, and to the messengers before you: If you worship others together with Allah the reward of your good deeds will be void and you will be of the losers in the world due to the loss of your religion and in the Hereafter due to the punishment.

  66. 39:66

    Rather, worship Allah alone and do not ascribe a partner to Him. Be of those who are grateful to Him for the favours that He has given you.

  67. 39:67

    The idolaters did not show reverence to Allah as He deserves to be revered when they ascribed others of His weak and feeble creation as partners to Him. They were heedless of Allah’s power, one of the manifestations of which is that the earth together with the mountains, trees, rivers, and oceans in it will be in His grasp on the day of resurrection, and that the seven heavens will be folded up in His right hand. He is transcendent, pure and above what the idolaters say and believe.

  68. 39:68

    On the day when the angel appointed to blow the trumpet will blow it, everyone in the heavens and the earth will die. Then the angel will blow it a second time for the resurrection, and they will all stand up alive, looking on to see what Allah will do to them.

  69. 39:69

    The earth will light up when the Lord of Might will appear to decide between the servants. The records of deeds of people will be laid open, the prophets will be brought, and the guardian angels who were witness to the actions of people will be brought. Allah will decide between all of them with justice and they will not be wronged on that day. No person’s evil deeds will be increased, or his good deeds decreased.

  70. 39:70

    Allah will give each soul its recompense in full, whether its actions were good or evil. Allah knows best what they do. Nothing of their actions, whether good or bad, is hidden from Him and He will give them the recompense of their actions on this day.

  71. 39:71

    The angels will drive those who rejected Allah to the fire in large crowds. When they will come to Hell, the angels appointed as its keepers will open its doors and receive them with reproach by saying to them: Did not messengers from your kind come to you reciting to you the signs of your Lord that were revealed to them, and warning you of meeting the Day of Resurrection because of the severe punishment therein? The disbelievers will say in confession: Indeed, that took place, but the word of punishment is binding on the disbelievers and we were disbelievers.

  72. 39:72

    It will be said to them, to further humiliate them and so they may lose all hope in Allah's mercy and ever coming out of the fire: Enter the doors of fire to remain therein forever. How terrible and bad is the place of those who were proud and arrogant against the truth.

  73. 39:73

    The angels will gently lead those who were mindful of their Lord, by fulfilling His instructions and avoiding His prohibitions, to Paradise in large crowds honoured. When they will come to Paradise its doors will be opened for them and the angels appointed to it will say to them: Peace be on you from every difficulty and from everything you dislike. Your hearts and your actions were pure, so enter Paradise to remain there forever.

  74. 39:74

    The believers will say when they enter Paradise: Praise be to Allah who was true to the promise that He made to us on the tongues of His messengers. He had promised to enter us into Paradise. He has given us the land of Paradise, in which we can live wherever we want to. How excellent is the reward of those who worked by doing righteous actions seeking the pleasure of their Lord!

  75. 39:75

    The angels on that witnessed day will surround the throne, declaring Allah’s transcendence over what is not appropriate for Him as the disbelievers say. Allah will pass judgement between all creation with justice and will honour those whom He honours and punish those whom He punishes. It will be said: Praise be to Allah, the Lord of all created things for the judgement that He passed of mercy for His believing servants and punishment for His disbelieving servants.

Frequently asked questions

How many verses are in Surah Az-Zumar?

75 verses and 1172 words. It starts in juz 23 and covers pages 458 to 467 of the Madani Mushaf.

Is Az-Zumar Meccan or Medinan?

Meccan, according to the classification of the Madani Mushaf. In the order of revelation, it comes 59th.

How long does it take to listen to Az-Zumar?

36 min 06 s with al-Husary's teaching recitation (al-Mushaf al-Mu'allim), which is slower than a usual recitation.

Which tajweed rules are in Az-Zumar?

915 rules are color-coded on this page. The most frequent in Az-Zumar: Hamzat al-Wasl (228), Madd Tabee'ee (151) and Ikhfa (79).

How can I practice reciting Surah Az-Zumar and get corrected?

Recite Surah Az-Zumar out loud in the Tilawa app, on iPhone or Android: it follows every word of Az-Zumar, then shows you the words and tajweed rules to work on, with the correct recitation to replay.

Keep reading

In juz 23 to 24

Tilawa editorial team · Updated 2026-10-24 · Report an error