Surah Al-Qiyamah
القيامة
Full text, transliteration, translation and color-coded tajweed
- 40 verses
- Meccan
- Juz 29
- Pages 577 to 578
- 4 min 07 s to listen
- 105 tajweed rules
More facts
- 164 words
- Order of revelation: 31
Al-Qiyamah (القيامة) is surah 75 of the Quran: Meccan, 40 verses, in juz 29, pages 577 to 578 of the Madani Mushaf. Listening takes 4 min 07 s with al-Husary's teaching recitation. Here is the full text of Al-Qiyamah with color-coded tajweed, transliteration, translation of the meaning and an explanation of each verse.
The full text of Al-Qiyamah
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
-
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَـٰمَةِ ﴿١﴾
lā 'uqsimu biyawmi l-qiyāmah
I swear by the Day of Resurrection
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وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ ﴿٢﴾
walā 'uqsimu bin-nafsi llawwāmah
And I swear by the reproaching soul [to the certainty of resurrection].
i.e., that of the believer, which blames him when he falls into sin or error.
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أَيَحْسَبُ ٱلْإِنسَـٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ ﴿٣﴾
ayaḥsabu l-insānu 'allan najmaʿa ʿiẓāmah
Does man think that We will not assemble his bones?
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بَلَىٰ قَـٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ ﴿٤﴾
balā qādirīna ʿalā 'an nusawwiya banānah
Yes. [We are] Able [even] to proportion his fingertips.
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بَلْ يُرِيدُ ٱلْإِنسَـٰنُ لِيَفْجُرَ أَمَامَهُۥ ﴿٥﴾
bal yurīdu l-insānu liyafjura 'amāmah
But man desires to continue in sin.
Literally, "to sin ahead of him." This refers to the disbeliever, who denies the Day of Account.
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يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَـٰمَةِ ﴿٦﴾
yas'alu 'ayyāna yawmu l-qiyāmah
He asks, "When is the Day of Resurrection?"
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فَإِذَا بَرِقَ ٱلْبَصَرُ ﴿٧﴾
fa'idhā bariqa l-baṣar
So when vision is dazzled
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وَخَسَفَ ٱلْقَمَرُ ﴿٨﴾
wakhasafa l-qamar
And the moon darkens
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وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ ﴿٩﴾
wajumiʿa sh-shamsu wal-qamar
And the sun and the moon are joined,
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يَقُولُ ٱلْإِنسَـٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ ﴿١٠﴾
yaqūlu l-insānu yawma'idhin 'ayna l-mafarr
Man will say on that Day, "Where is the [place of] escape?"
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كَلَّا لَا وَزَرَ ﴿١١﴾
kallā lā wazar
No! There is no refuge.
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إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ ﴿١٢﴾
ilā rabbika yawma'idhini l-mustaqarr
To your Lord, that Day, is the [place of] permanence.
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يُنَبَّؤُا۟ ٱلْإِنسَـٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ ﴿١٣﴾
yunabba'u l-insānu yawma'idhim bimā qaddama wa'akhkhar
Man will be informed that Day of what he sent ahead and kept back.
i.e., his deeds, which await him in the Hereafter.
i.e., that which he did not do or which he delayed.
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بَلِ ٱلْإِنسَـٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ ﴿١٤﴾
bali l-insānu ʿalā nafsihī baṣīrah
Rather, man, against himself, will be a witness,
As described in 36:65 and 41:20-23.
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وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ ﴿١٥﴾
walaw 'alqā maʿādhīrah
Even if he presents his excuses.
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لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ ﴿١٦﴾
lā tuḥarrik bihī lisānaka litaʿjala bih
Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].
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إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ ﴿١٧﴾
inna ʿalaynā jamʿahū waqur'ānah
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
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فَإِذَا قَرَأْنَـٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ ﴿١٨﴾
fa'idhā qara'nāhu fattabiʿ qur'ānah
So when We have recited it [through Gabriel], then follow its recitation.
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ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ ﴿١٩﴾
thumma 'inna ʿalaynā bayānah
Then upon Us is its clarification [to you].
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كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ ﴿٢٠﴾
kallā bal tuḥibbūna l-ʿājilah
No! But you [i.e., mankind] love the immediate
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وَتَذَرُونَ ٱلْـَٔاخِرَةَ ﴿٢١﴾
watadharūna l-ākhirah
And leave [i.e., neglect] the Hereafter.
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وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ ﴿٢٢﴾
wujūhuy yawma'idhin nāḍirah
[Some] faces, that Day, will be radiant,
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إِلَىٰ رَبِّهَا نَاظِرَةٌ ﴿٢٣﴾
ilā rabbihā nāẓirah
Looking at their Lord.
The people of Paradise will actually see their Creator in the Hereafter.
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وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ ﴿٢٤﴾
wawujūhuy yawma'idhim bāsirah
And [some] faces, that Day, will be contorted,
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تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ ﴿٢٥﴾
taẓunnu 'ay yufʿala bihā fāqirah
Expecting that there will be done to them [something] backbreaking.
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كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ ﴿٢٦﴾
kallā 'idhā balaghati t-tarāqiy
No! When it [i.e., the soul] has reached the collar bones
At the time it is about to leave the body when one is on the verge of death.
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وَقِيلَ مَنْ ۜ رَاقٍ ﴿٢٧﴾
waqīla man · rāq
And it is said, "Who will cure [him]?"
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وَظَنَّ أَنَّهُ ٱلْفِرَاقُ ﴿٢٨﴾
waẓanna 'annahu l-firāq
And he [i.e., the dying one] is certain that it is the [time of] separation
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وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ ﴿٢٩﴾
waltaffati s-sāqu bis-sāq
And the leg is wound about the leg,
From the difficulties the person faces at death or his sudden awareness of the realities of both this world and the Hereafter. It may also refer to his shrouding after death.
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إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ ﴿٣٠﴾
ilā rabbika yawma'idhini l-masāq
To your Lord, that Day, will be the procession.
Literally, "driving" or "herding" or "the place to which one is driven."
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فَلَا صَدَّقَ وَلَا صَلَّىٰ ﴿٣١﴾
falā ṣaddaqa walā ṣallā
And he [i.e., the disbeliever] had not believed, nor had he prayed.
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وَلَـٰكِن كَذَّبَ وَتَوَلَّىٰ ﴿٣٢﴾
walākin kadhdhaba watawallā
But [instead], he denied and turned away.
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ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ ﴿٣٣﴾
thumma dhahaba 'ilā 'ahlihī yatamaṭṭā
And then he went to his people, swaggering [in pride].
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أَوْلَىٰ لَكَ فَأَوْلَىٰ ﴿٣٤﴾
awlā laka fa'awlā
Woe to you, and woe!
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ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ ﴿٣٥﴾
thumma 'awlā laka fa'awlā
Then woe to you, and woe!
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أَيَحْسَبُ ٱلْإِنسَـٰنُ أَن يُتْرَكَ سُدًى ﴿٣٦﴾
ayaḥsabu l-insānu 'ay yutraka sudā
Does man think that he will be left neglected?
i.e., to no end, without responsibility, or without being returned to the Creator for judgement.
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أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ ﴿٣٧﴾
alam yaku nuṭfatam mim maniyyiy yumnā
Had he not been a sperm from semen emitted?
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ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ ﴿٣٨﴾
thumma kāna ʿalaqatan fakhalaqa fasawwā
Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]
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فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ ﴿٣٩﴾
fajaʿala minhu z-zawjayni dh-dhakara wal-unthā
And made of him two mates, the male and the female.
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أَلَيْسَ ذَٰلِكَ بِقَـٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ ﴿٤٠﴾
alaysa dhālika biqādirin ʿalā 'ay yuḥyiya l-mawtā
Is not that [Creator] Able to give life to the dead?
In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.
Listened to Al-Qiyamah? Now recite it.
Tajweed in Al-Qiyamah, by the numbers
| Rule | Count | Examples |
|---|---|---|
| Hamzat al-Wasl | 29 | |
| Madd Tabee'ee | 17 | |
| Idgham with Ghunnah | 11 | |
| Ghunnah | 10 | |
| Ikhfa | 9 | |
| Lam Shamsiyyah | 8 | |
| Qalqalah | 8 | |
| Madd Munfasil | 6 | |
| Madd at a stop | 4 | |
| Iqlab | 2 | |
| Unpronounced letter | 1 |
The meaning of Al-Qiyamah, verse by verse
Show the meaning of the 40 verses
- 75:1
Allah took an oath by the Day of Judgement when people stand before the Lord of the worlds.
- 75:2
He took an oath by the pure soul that reproaches its owner for falling short in righteous deeds and for doing wrong deeds. He took an oath by these two things that He will certainly resurrect people for reckoning and recompense.
- 75:3
Does man think that I will not gather his bones to be resurrected after he dies?!
- 75:4
Indeed, I am able together with gathering them to restore his fingertips in a proportionate form just as they were.
- 75:5
But man by his denial of the resurrection wants to continue sinning in the future unchecked.
- 75:6
He skeptically asks about the Day of Judgement: When will it occur?
- 75:7
When the sight is dazzled and astonished at the time when it sees what it used to deny.
- 75:8
And the light of the moon disappears.
- 75:9
And the mass of the sun and the moon are brought together.
- 75:10
The sinning person will say on that day: Where is the escape?!
- 75:11
There is no escape on that day and there is no place in which the sinner can take refuge nor any place that he can seek protection in.
- 75:12
The return and destination on that day will be to your Lord, O Messenger, for the reckoning and recompense.
- 75:13
On the day man will be informed about the actions that he sent forward and those that he left behind.
- 75:14
Instead, man is a witness against himself as his limbs will testify against him in respect of the sins he committed.
- 75:15
Even if he brings excuses to argue on behalf of himself that he did not do any evil, these will not benefit him.
- 75:16
Do not move your tongue, O Messenger, with the Qur’ān hastily for fear of its escaping from you.
- 75:17
It is My duty to gather it in your chest and to establish its recitation on your tongue.
- 75:18
When Gabriel has completed its recitation to you, then be attentive and listen to its being recited.
- 75:19
Then, it is My duty to explain it to you.
- 75:20
Nay, the matter is not as you claimed about the impossibility of resurrection. You know that the One Who was able to create you the first time is not unable to bring you back to life after you die. However, the reason for your denial of resurrection, is your love for the fleeting life of the world.
- 75:21
And your disregard for the life of the afterlife, the path of which is to carry out the acts of obedience that Allah has instructed you to and to leave the unlawful acts that He has prohibited you from.
- 75:22
The faces of the people of faith and fortune on that day will be radiant with light.
- 75:23
Looking at their Lord with enjoyment.
- 75:24
The faces of the people of disbelief and wretchedness on that day will be gloomy.
- 75:25
They will be sure that a great punishment and painful punishment is to come down on them.
- 75:26
The matter is not as the idolaters imagined - that they will not be punished when they die. When the soul of any one of them reaches the upper part of his chest.
- 75:27
And people say to one another: Who can heal this person, perhaps he can be cured?!
- 75:28
The person in agony will be certain at that time that this is the departure from the world by death.
- 75:29
Difficulties will come together at the time when the world ends and the afterlife commences.
- 75:30
When this occurs, the deceased will be driven to his Lord.
- 75:31
The disbeliever did not accept what his messenger brought to him, nor did he pray to Allah, may He be glorified.
- 75:32
Instead, he denied what his messenger brought to him and turned away from it.
- 75:33
Then this disbeliever went to his family swaggering in his gait out of pride.
- 75:34
Allah thus warned the disbeliever that His punishment has come close to him.
- 75:35
He then repeated the sentence by way of emphasis and stated: “Again, closer and closer it comes to you.”
- 75:36
Does man think that Allah will leave him neglected without imposing any laws on him?
- 75:37
Was this human being one day not a drop of sperm spilt into the womb.
- 75:38
Thereafter he was a piece of coagulated blood. Then Allah created him and made his form proportionate.
- 75:39
Then he made his species into two types: Male and female?!
- 75:40
Is not the One Who created man from a drop, then a clot, able to give life once again to the dead for the reckoning and recompense?! Indeed, He is able to do so.
Frequently asked questions
How many verses are in Surah Al-Qiyamah?
40 verses and 164 words. It starts in juz 29 and covers pages 577 to 578 of the Madani Mushaf.
Is Al-Qiyamah Meccan or Medinan?
Meccan, according to the classification of the Madani Mushaf. In the order of revelation, it comes 31st.
How long does it take to listen to Al-Qiyamah?
4 min 07 s with al-Husary's teaching recitation (al-Mushaf al-Mu'allim), which is slower than a usual recitation.
Which tajweed rules are in Al-Qiyamah?
105 rules are color-coded on this page. The most frequent in Al-Qiyamah: Hamzat al-Wasl (29), Madd Tabee'ee (17) and Idgham with Ghunnah (11).
How can I practice reciting Surah Al-Qiyamah and get corrected?
Recite Surah Al-Qiyamah out loud in the Tilawa app, on iPhone or Android: it follows every word of Al-Qiyamah, then shows you the words and tajweed rules to work on, with the correct recitation to replay.
Keep reading
In juz 29
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