Surah Al-Mumtahanah
الممتحنة
Full text, transliteration, translation and color-coded tajweed
- 13 verses
- Medinan
- Juz 28
- Pages 549 to 551
- 11 min 29 s to listen
- 274 tajweed rules
More facts
- 348 words
- Order of revelation: 91
Al-Mumtahanah (الممتحنة) is surah 60 of the Quran: Medinan, 13 verses, in juz 28, pages 549 to 551 of the Madani Mushaf. Listening takes 11 min 29 s with al-Husary's teaching recitation. Here is the full text of Al-Mumtahanah with color-coded tajweed, transliteration, translation of the meaning and an explanation of each verse.
The full text of Al-Mumtahanah
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ عَدُوِّى وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُوا۟ بِمَا جَآءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمْ ۙ أَن تُؤْمِنُوا۟ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَـٰدًا فِى سَبِيلِى وَٱبْتِغَآءَ مَرْضَاتِى ۚ تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا۠ أَعْلَمُ بِمَآ أَخْفَيْتُمْ وَمَآ أَعْلَنتُمْ ۚ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ﴿١﴾
yā'ayyuha lladhīna 'āmanū lā tattakhidhū ʿaduwwī waʿaduwwakum 'awliyā'a tulqūna 'ilayhim bil-mawaddati waqad kafarū bimā jā'akum mina l-ḥaqqi yukhrijūna r-rasūla wa'iyyākum 'an tu'minū billāhi rabbikum 'in kuntum kharajtum jihādan fī sabīlī wabtighā'a marḍātī | tusirrūna 'ilayhim bil-mawaddati wa'ana 'aʿlamu bimā 'akhfaytum wamā 'aʿlantum | wamay yafʿalhu minkum faqad ḍalla sawā'a s-sabīl
O you who have believed, do not take My enemies and your enemies as allies, extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allāh, your Lord. If you have come out for jihād [i.e., fighting or striving] in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection [i.e., instruction], but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.
i.e., close associates and friends.
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إِن يَثْقَفُوكُمْ يَكُونُوا۟ لَكُمْ أَعْدَآءً وَيَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّوا۟ لَوْ تَكْفُرُونَ ﴿٢﴾
iy yathqafūkum yakūnū lakum 'aʿdā'aw wayabsuṭū 'ilaykum 'aydiyahum wa'alsinatahum bis-sū'i wawaddū law takfurūn
If they gain dominance over you, they would be [i.e., behave] to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve.
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لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَـٰدُكُمْ ۚ يَوْمَ ٱلْقِيَـٰمَةِ يَفْصِلُ بَيْنَكُمْ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿٣﴾
lan tanfaʿakum 'arḥāmukum walā 'awlādukum yawma l-qiyāmati yafṣilu baynakum | wallāhu bimā taʿmalūna baṣīr
Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allāh, of what you do, is Seeing.
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قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ ۖ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ ﴿٤﴾
qad kānat lakum 'uswatun ḥasanatun fī 'ibrāhīma walladhīna maʿahū 'idh qālū liqawmihim 'innā bura'ā'u minkum wamimmā taʿbudūna min dūni llāhi kafarnā bikum wabadā baynanā wabaynakumu l-ʿadāwatu wal-baghḍā'u 'abadan ḥattā tu'minū billāhi waḥdahū 'illā qawla 'ibrāhīma li'abīhi la'astaghfiranna laka wamā 'amliku laka mina llāhi min shay' | rabbanā ʿalayka tawakkalnā wa'ilayka 'anabnā wa'ilayka l-maṣīr
There has already been for you an excellent pattern in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.
An example to be followed.
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رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ وَٱغْفِرْ لَنَا رَبَّنَآ ۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿٥﴾
rabbanā lā tajʿalnā fitnatal lilladhīna kafarū waghfir lanā rabbanā 'innaka 'anta l-ʿazīzu l-ḥakīm
Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise."
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لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ ۚ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ ﴿٦﴾
laqad kāna lakum fīhim 'uswatun ḥasanatul liman kāna yarju llāha wal-yawma l-ākhir | wamay yatawalla fa'inna llāha huwa l-ghaniyyu l-ḥamīd
There has certainly been for you in them an excellent pattern for anyone whose hope is in Allāh and the Last Day. And whoever turns away - then indeed, Allāh is the Free of need, the Praiseworthy.
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۞ عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً ۚ وَٱللَّهُ قَدِيرٌ ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ ﴿٧﴾
ʿasa llāhu 'ay yajʿala baynakum wabayna lladhīna ʿādaytum minhum mawaddah | wallāhu qadīr | wallāhu ghafūrur raḥīm
Perhaps Allāh will put, between you and those to whom you have been enemies among them, affection. And Allāh is competent, and Allāh is Forgiving and Merciful.
To accomplish this or whatever He should will.
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لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَـٰتِلُوكُمْ فِى ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَـٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓا۟ إِلَيْهِمْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ ﴿٨﴾
lā yanhākumu llāhu ʿani lladhīna lam yuqātilūkum fi d-dīni walam yukhrijūkum min diyārikum 'an tabarrūhum watuqsiṭū 'ilayhim | inna llāha yuḥibbu l-muqsiṭīn
Allāh does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allāh loves those who act justly.
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إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَـٰتَلُوكُمْ فِى ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَـٰرِكُمْ وَظَـٰهَرُوا۟ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ ۚ وَمَن يَتَوَلَّهُمْ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ ﴿٩﴾
innamā yanhākumu llāhu ʿani lladhīna qātalūkum fi d-dīni wa'akhrajūkum min diyārikum waẓāharū ʿalā 'ikhrājikum 'an tawallawhum | wamay yatawallahum fa'ulā'ika humu ẓ-ẓālimūn
Allāh only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies of them. And whoever makes allies of them, then it is those who are the wrongdoers.
See footnote to verse 1 of this sūrah.
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَـٰتُ مُهَـٰجِرَٰتٍ فَٱمْتَحِنُوهُنَّ ۖ ٱللَّهُ أَعْلَمُ بِإِيمَـٰنِهِنَّ ۖ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَـٰتٍ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِ ۖ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ ۖ وَءَاتُوهُم مَّآ أَنفَقُوا۟ ۚ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ ۚ وَلَا تُمْسِكُوا۟ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُوا۟ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُوا۟ مَآ أَنفَقُوا۟ ۚ ذَٰلِكُمْ حُكْمُ ٱللَّهِ ۖ يَحْكُمُ بَيْنَكُمْ ۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ﴿١٠﴾
yā'ayyuha lladhīna 'āmanū 'idhā jā'akumu l-mu'minātu muhājirātin famtaḥinūhunn | allāhu 'aʿlamu bi'īmānihinn | fa'in ʿalimtumūhunna mu'minātin falā tarjiʿūhunna 'ila l-kuffār | lā hunna ḥillul lahum walā hum yaḥillūna lahunn | wa'ātūhum mā 'anfaqū | walā junāḥa ʿalaykum 'an tankiḥūhunna 'idhā 'ātaytumūhunna 'ujūrahunn | walā tumsikū biʿiṣami l-kawāfiri was'alū mā 'anfaqtum walyas'alū mā 'anfaqū | dhālikum ḥukmu llāh | yaḥkumu baynakum | wallāhu ʿalīmun ḥakīm
O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allāh is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent. And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent. That is the judgement of Allāh; He judges between you. And Allāh is Knowing and Wise.
For marriage, i.e., compensate their loss.
When a disbelieving wife chose to join the disbelievers, a Muslim husband could demand in return the equivalent of her mahr. Likewise, the disbelievers had a similar right when a believing woman joined the Muslims. This and the following verses were revealed subsequent to the Treaty of al-Ḥudaybiyyah.
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وَإِن فَاتَكُمْ شَىْءٌ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُوا۟ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُوا۟ ۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ ﴿١١﴾
wa'in fātakum shay'um min 'azwājikum 'ila l-kuffāri faʿāqabtum fa'ātu lladhīna dhahabat 'azwājuhum mithla mā 'anfaqū | wattaqu llāha lladhī 'antum bihī mu'minūn
And if you have lost any of your wives to the disbelievers and you subsequently obtain [something], then give those whose wives have gone the equivalent of what they had spent. And fear Allāh, in whom you are believers.
From the side of the disbelievers, i.e., war booty or a believing woman seeking refuge with the Muslims.
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يَـٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَـٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـًٔا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَـٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَـٰنٍ يَفْتَرِينَهُۥ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍ ۙ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ ۖ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ ﴿١٢﴾
yā'ayyuha n-nabiyyu 'idhā jā'aka l-mu'minātu yubāyiʿnaka ʿalā 'al lā yushrikna billāhi shay'aw walā yasriqna walā yaznīna walā yaqtulna 'awlādahunna walā ya'tīna bibuhtāniy yaftarīnahū bayna 'aydīhinna wa'arjulihinna walā yaʿṣīnaka fī maʿrūfin fabāyiʿhunna wastaghfir lahunna llāh | inna llāha ghafūrur raḥīm
O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allāh, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs, nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.
This is an allusion to pregnancy and childbirth, i.e., to falsely attribute a child (whether adopted or born of adultery) to a woman's husband.
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَوَلَّوْا۟ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا۟ مِنَ ٱلْـَٔاخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَـٰبِ ٱلْقُبُورِ ﴿١٣﴾
yā'ayyuha lladhīna 'āmanū lā tatawallaw qawman ghaḍiba llāhu ʿalayhim qad ya'isū mina l-ākhirati kamā ya'isa l-kuffāru min 'aṣḥābi l-qubūr
O you who have believed, do not make allies of a people with whom Allāh has become angry. They have despaired of [reward in] the Hereafter just as the disbelievers have despaired of [meeting] the companions [i.e., inhabitants] of the graves.
In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.
Listened to Al-Mumtahanah? Now recite it.
Tajweed in Al-Mumtahanah, by the numbers
| Rule | Count | Examples |
|---|---|---|
| Hamzat al-Wasl | 64 | |
| Ikhfa | 29 | |
| Madd Tabee'ee | 28 | |
| Unpronounced letter | 27 | |
| Ghunnah | 23 | |
| Madd Munfasil | 23 | |
| Qalqalah | 20 | |
| Madd at a stop | 13 | |
| Idgham with Ghunnah | 11 | |
| Madd Muttasil | 11 | |
| Idgham without Ghunnah | 7 | |
| Idgham Shafawi | 7 | |
| Lam Shamsiyyah | 7 | |
| Ikhfa Shafawi | 4 |
The meaning of Al-Mumtahanah, verse by verse
Show the meaning of the 13 verses
- 60:1
O those who have faith in Allah and act upon what He has legislated for them! Do not take My enemies and your enemies as intimate friends who you befriend and love, when they have disbelieved in the religion that has come to you at the hands of your Messenger. They also drove the Messenger out of his home in Makkah, and drove you out of your homes in Makkah too. They do not consider the bonds of kinship nor blood in your regard; not due to anything except that you have brought faith in Allah who is your Lord. So if you have truly gone out to strive in My path and to seek My pleasure, do not befriend them while also secretly sending the information about the Muslims, out of your love for them. I know better of what you conceal in that regard, and what you disclose; nothing is hidden from me in any case. And whoever intimately befriends and loves the disbelievers has verily strayed from the middle path, deviated from the truth and avoided that which is right.
- 60:2
If they get their chance, they will disclose the enmity they harbour in their hearts towards you and will stretch their hands out to you to harm and beat you, while swearing and abusing you with their tongues. They will also desire that you disbelieve in Allah and His Messenger so that you become just like them.
- 60:3
Your ties of kinship will never benefit you, nor your offspring, if you intimately befriend the disbelievers due to them. On the Day of Judgement, Allah will separate between you and enter the people of Paradise into Paradise and the people of the hellfire into the hellfire, so you will be of no use to one another. And Allah is watchful of your actions; none of them are hidden from Him (may He be glorified) and He will soon requite you for them.
- 60:4
O believers! You have a beautiful example to follow in Abraham (peace be upon him) and the believers who were with him, when they said to their disbelieving people: “We have nothing to do with you and the idols you worship instead of Allah. We have disbelieved in the religion you are upon; enmity and dislike has become apparent between us and you until you bring faith in Allah alone and do not ascribe anyone as partner to Him.” So it is necessary for you to proclaim innocence from your disbelieving nation just like they did, except for the statement Abraham (peace be upon him) made to his father: “I will definitely seek forgiveness on your behalf from Allah”: do not follow him in that because it was before Abraham lost hope in his father bringing faith. It is therefore not allowed for a believer to seek forgiveness on behalf of an idolater. Neither can you prevent any punishment of Allah coming upon yourself. O our Lord! Upon You we rely in all our affairs, to You we return in repentance, and to you is our return on the Day of Judgement.
- 60:5
O our Lord! Do not make us a trial for the disbelievers by giving them power over us, so they can say: “If they were on the truth we would not have been given power over them”, and O our Lord forgive our sins for us, because indeed, You are the Almighty who can never be overpowered; the Wise in your creation, legislation and decree.
- 60:6
This good example is only followed by those who have hope for good from Allah in the world and afterlife. Those who turn away from this good example, then Allah is in no need of His servants. He does not require their obedience and He is worthy of praise in every state.
- 60:7
Perhaps Allah will bring about affection between you, O believers, and those disbelievers whom you oppose by guiding them to Islam and they will become your brothers in religion. Allah has power to turn their hearts to faith. Allah Forgiving towards those of His servants who repent and He is merciful towards them.
- 60:8
Allah does not prohibit you from those who have not fought you on account of your Islam, and who have not expelled you from your homes, that you be good and fair to them by giving them any right they have against you. An example of this is how Asma bint Abu Bakr Al-Siddiq behaved with her disbelieving mother when she came to visit her after she had taken permission from the Prophet (peace be upon him) for this and he instructed her to join family ties. Allah loves those who are just to themselves, their families and what they are in charge of.
- 60:9
Allah only prohibits you from those who fought you on account of your faith, expelled you from your homes and aided in your expulsion. He prohibits you from aligning yourselves with them. Those of you who align themselves with them, they are the ones who wrong themselves by bringing them to the point of destruction on account of their going against Allah’s instruction.
- 60:10
O you who have faith in Allah, and who act on what He has ordained for you, when believing women come to you as emigrants from the land of disbelief to the land of Islam, then test them with respect to the sincerity of their faith. Allah knows best about their faith - nothing of what their hearts contain is hidden from Him. If you are sure of their being believers after such a test that makes their sincerity apparent to you, then do not send them back to their disbelieving husbands. It is not lawful for believing women to be married to disbelievers and it is not lawful for disbelievers to marry believing women. Give their husbands the dowry that they paid. There is no sin on you, O believers, if you marry them after their waiting period is over if you give them their dowry. The person whose wife is a disbeliever or who turned away from Islam, then he should not retain her, because their marriage has terminated by her disbelief. Ask the disbelievers for the dowry you paid to your renegade wives and let them ask for the dowry of their wives who accepted Islam. That - which has been mentioned about your and their returning the dowry - is Allah’s judgment. He (may He be glorified) passes judgment amongst you as He wills. Allah knows the states and actions of His servants. Nothing of that is hidden from Him. He is Wise in what He ordains for His servants.
- 60:11
If it happens that some of your women leave you for the disbelievers as renegades and you demand your dowry from the disbelievers but they do not give it to you, and thereafter you acquire booty from the disbelievers, then give those husbands whose wives left as renegades the equivalent of the dowry they paid. Be mindful of Allah, in Whom you have faith, by fulfilling His instructions and avoiding His prohibitions.
- 60:12
O prophet, when believing women come to pledge allegiance to you - as occurred at the time of the conquest of Makkah - that they will not associate anything as partner to Allah, but they will worship Him alone, nor steal, nor commit adultery, nor kill their children in accordance with the custom of the people of ignorance, nor attribute to their husbands their children from adultery, no go against you in any righteous thing such as His prohibition from wailing, shaving off hair and tearing garments: - then accept their pledge of allegiance, and seek forgiveness for them from Allah for their sins after they pledge allegiance to you. Allah Forgiving to those servants of His who repent to him and He is merciful to them.
- 60:13
Since the Sūrah commenced with a warning against becoming allies with Allah’s enemies, it ends with a warning against the same to reiterate what was said previously. Allah said: O you who have faith in Allah, and who act on what He has ordained for you, do not take as allies a people with whom Allah is angry. They do not have conviction in the afterlife. Instead they despair of it just like their despair of the return of their dead to them, because they reject resurrection.
Frequently asked questions
How many verses are in Surah Al-Mumtahanah?
13 verses and 348 words. It starts in juz 28 and covers pages 549 to 551 of the Madani Mushaf.
Is Al-Mumtahanah Meccan or Medinan?
Medinan, according to the classification of the Madani Mushaf. In the order of revelation, it comes 91st.
How long does it take to listen to Al-Mumtahanah?
11 min 29 s with al-Husary's teaching recitation (al-Mushaf al-Mu'allim), which is slower than a usual recitation.
Which tajweed rules are in Al-Mumtahanah?
274 rules are color-coded on this page. The most frequent in Al-Mumtahanah: Hamzat al-Wasl (64), Ikhfa (29) and Madd Tabee'ee (28).
How can I practice reciting Surah Al-Mumtahanah and get corrected?
Recite Surah Al-Mumtahanah out loud in the Tilawa app, on iPhone or Android: it follows every word of Al-Mumtahanah, then shows you the words and tajweed rules to work on, with the correct recitation to replay.
Keep reading
In juz 28
- Juz 28
- 58. Al-Mujadila
- 59. Al-Hashr
- 61. As-Saf
- 62. Al-Jumu'ah
- 63. Al-Munafiqun
- 64. At-Taghabun
- 65. At-Talaq
- 66. At-Tahrim
Famous verses
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