Surah Al-Fath

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1. 48:1 ▶

   إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا ﴿١﴾

   innā fataḥnā laka fatḥam mubīnā

   Indeed, We have given you, [O Muḥammad], a clear conquest

   Ibn Masʿūd said, "You [people] consider the conquest to be that of Makkah, but we consider it to be the Treaty of al-Ḥudaybiyyah." Al-Bukhārī reported a similar quotation from al-Barā’ bin ʿĀzib. Although initially regarded by the companions as a setback, the treaty, in effect, served to promote the spread of Islām, which led to the conquest of Makkah two years later.

2. 48:2 ▶

   لِّيَغْفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُۥ عَلَيْكَ وَيَهْدِيَكَ صِرَٰطًا مُّسْتَقِيمًا ﴿٢﴾

   liyaghfira laka llāhu mā taqaddama min dhambika wamā ta'akhkhara wayutimma niʿmatahū ʿalayka wayahdiyaka ṣirāṭam mustaqīmā

   That Allāh may forgive for you what preceded of your sin [i.e., errors] and what will follow and complete His favor upon you and guide you to a straight path

3. 48:3 ▶

   وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًا ﴿٣﴾

   wayanṣuraka llāhu naṣran ʿazīzā

   And [that] Allāh may aid you with a mighty victory.

4. 48:4 ▶

   هُوَ ٱلَّذِىٓ أَنزَلَ ٱلسَّكِينَةَ فِى قُلُوبِ ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓا۟ إِيمَـٰنًا مَّعَ إِيمَـٰنِهِمْ ۗ وَلِلَّهِ جُنُودُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا ﴿٤﴾

   huwa lladhī 'anzala s-sakīnata fī qulūbi l-mu'minīna liyazdādū 'īmānam maʿa 'īmānihim | walillāhi junūdu s-samāwāti wal-arḍ | wakāna llāhu ʿalīman ḥakīmā

   It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allāh belong the soldiers of the heavens and the earth, and ever is Allāh Knowing and Wise.

5. 48:5 ▶

   لِّيُدْخِلَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ ۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوْزًا عَظِيمًا ﴿٥﴾

   liyudkhila l-mu'minīna wal-mu'mināti jannātin tajrī min taḥtiha l-anhāru khālidīna fīhā wayukaffira ʿanhum sayyi'ātihim | wakāna dhālika ʿinda llāhi fawzan ʿaẓīmā

   [And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment –

6. 48:6 ▶

   وَيُعَذِّبَ ٱلْمُنَـٰفِقِينَ وَٱلْمُنَـٰفِقَـٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَـٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوْءِ ۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ ۖ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ ۖ وَسَآءَتْ مَصِيرًا ﴿٦﴾

   wayuʿadhdhiba l-munāfiqīna wal-munāfiqāti wal-mushrikīna wal-mushrikāti ẓ-ẓānnīna billāhi ẓanna s-saw' | ʿalayhim dā'iratu s-saw' | waghaḍiba llāhu ʿalayhim walaʿanahum wa'aʿadda lahum jahannam | wasā'at maṣīrā

   And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.

7. 48:7 ▶

   وَلِلَّهِ جُنُودُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا ﴿٧﴾

   walillāhi junūdu s-samāwāti wal-arḍ | wakāna llāhu ʿazīzan ḥakīmā

   And to Allāh belong the soldiers of the heavens and the earth. And ever is Allāh Exalted in Might and Wise.

8. 48:8 ▶

   إِنَّآ أَرْسَلْنَـٰكَ شَـٰهِدًا وَمُبَشِّرًا وَنَذِيرًا ﴿٨﴾

   innā 'arsalnāka shāhidaw wamubashshiraw wanadhīrā

   Indeed, We have sent you as a witness and a bringer of good tidings and a warner

9. 48:9 ▶

   لِّتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا ﴿٩﴾

   litu'minū billāhi warasūlihī watuʿazzirūhu watuwaqqirūhu watusabbiḥūhu bukrataw wa'aṣīlā

   That you [people] may believe in Allāh and His Messenger and honor him and respect him [i.e., the Prophet (ﷺ)] and exalt Him [i.e., Allāh] morning and afternoon.

10. 48:10 ▶

    إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْ ۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦ ۖ وَمَنْ أَوْفَىٰ بِمَا عَـٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا ﴿١٠﴾

    inna lladhīna yubāyiʿūnaka 'innamā yubāyiʿūna llāha yadu llāhi fawqa 'aydīhim | faman nakatha fa'innamā yankuthu ʿalā nafsih | waman 'awfā bimā ʿāhada ʿalayhu llāha fasayu'tīhi 'ajran ʿaẓīmā

    Indeed, those who pledge allegiance to you, [O Muḥammad] - they are actually pledging allegiance to Allāh. The hand of Allāh is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allāh - He will give him a great reward.

    See footnote to 2:19.

    Meaning that He (subḥānahu wa taʿālā) accepted their pledge.

11. 48:11 ▶

    سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَا ۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًۢا ۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرًۢا ﴿١١﴾

    sayaqūlu laka l-mukhallafūna mina l-aʿrābi shaghalatnā 'amwālunā wa'ahlūnā fastaghfir lanā | yaqūlūna bi'alsinatihim mā laysa fī qulūbihim | qul famay yamliku lakum mina llāhi shay'an 'in 'arāda bikum ḍarran 'aw 'arāda bikum nafʿā | bal kāna llāhu bimā taʿmalūna khabīrā

    Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allāh at all if He intended for you harm or intended for you benefit? Rather, ever is Allāh, of what you do, Aware.

    See footnote to 9:81.

12. 48:12 ▶

    بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلْمُؤْمِنُونَ إِلَىٰٓ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِى قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ ٱلسَّوْءِ وَكُنتُمْ قَوْمًۢا بُورًا ﴿١٢﴾

    bal ẓanantum 'al lay yanqaliba r-rasūlu wal-mu'minūna 'ilā 'ahlīhim 'abadaw wazuyyina dhālika fī qulūbikum waẓanantum ẓanna s-saw'i wakuntum qawmam būrā

    But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined."

13. 48:13 ▶

    وَمَن لَّمْ يُؤْمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَـٰفِرِينَ سَعِيرًا ﴿١٣﴾

    wamal lam yu'mim billāhi warasūlihī fa'innā 'aʿtadnā lil-kāfirīna saʿīrā

    And whoever has not believed in Allāh and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.

14. 48:14 ▶

    وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا ﴿١٤﴾

    walillāhi mulku s-samāwāti wal-arḍ | yaghfiru limay yashā'u wayuʿadhdhibu may yashā' | wakāna llāhu ghafūrar raḥīmā

    And to Allāh belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allāh Forgiving and Merciful.

15. 48:15 ▶

    سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ ۖ يُرِيدُونَ أَن يُبَدِّلُوا۟ كَلَـٰمَ ٱللَّهِ ۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُ ۖ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا ۚ بَلْ كَانُوا۟ لَا يَفْقَهُونَ إِلَّا قَلِيلًا ﴿١٥﴾

    sayaqūlu l-mukhallafūna 'idha nṭalaqtum 'ilā maghānima lita'khudhūhā dharūnā nattabiʿkum | yurīdūna 'ay yubaddilū kalāma llāh | qul lan tattabiʿūnā kadhālikum qāla llāhu min qabl | fasayaqūlūna bal taḥsudūnanā | bal kānū lā yafqahūna 'illā qalīlā

    Those who remained behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allāh. Say, "Never will you follow us. Thus did Allāh say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.

    See footnote to 9:81.

    i.e., they only understood the material aspects of life.

16. 48:16 ▶

    قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُو۟لِى بَأْسٍ شَدِيدٍ تُقَـٰتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا۟ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنًا ۖ وَإِن تَتَوَلَّوْا۟ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا ﴿١٦﴾

    qul lil-mukhallafīna mina l-aʿrābi satudʿawna 'ilā qawmin 'ulī ba'sin shadīdin tuqātilūnahum 'aw yuslimūn | fa'in tuṭīʿū yu'tikumu llāhu 'ajran ḥasanā | wa'in tatawallaw kamā tawallaytum min qablu yuʿadhdhibkum ʿadhāban 'alīmā

    Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allāh will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."

    To Allāh in Islām.

17. 48:17 ▶

    لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا ﴿١٧﴾

    laysa ʿala l-aʿmā ḥarajuw walā ʿala l-aʿraji ḥarajuw walā ʿala l-marīḍi ḥaraj | wamay yuṭiʿi llāha warasūlahū yudkhilhu jannātin tajrī min taḥtiha l-anhār | wamay yatawalla yuʿadhdhibhu ʿadhāban 'alīmā

    There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allāh and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.

18. 48:18 ▶

    ۞ لَّقَدْ رَضِىَ ٱللَّهُ عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِى قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَـٰبَهُمْ فَتْحًا قَرِيبًا ﴿١٨﴾

    laqad raḍiya llāhu ʿani l-mu'minīna 'idh yubāyiʿūnaka taḥta sh-shajarati faʿalima mā fī qulūbihim fa'anzala s-sakīnata ʿalayhim wa'athābahum fatḥan qarībā

    Certainly was Allāh pleased with the believers when they pledged allegiance to you, [O Muḥammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest

    That of Khaybar, which preceded the conquest of Makkah.

19. 48:19 ▶

    وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا ۗ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا ﴿١٩﴾

    wamaghānima kathīratay ya'khudhūnahā | wakāna llāhu ʿazīzan ḥakīmā

    And much war booty which they will take. And ever is Allāh Exalted in Might and Wise.

20. 48:20 ▶

    وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَـٰذِهِۦ وَكَفَّ أَيْدِىَ ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطًا مُّسْتَقِيمًا ﴿٢٠﴾

    waʿadakumu llāhu maghānima kathīratan ta'khudhūnahā faʿajjala lakum hādhihī wakaffa 'aydiya n-nāsi ʿankum walitakūna 'āyatal lil-mu'minīna wayahdiyakum ṣirāṭam mustaqīmā

    Allāh has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.

21. 48:21 ▶

    وَأُخْرَىٰ لَمْ تَقْدِرُوا۟ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَا ۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرًا ﴿٢١﴾

    wa'ukhrā lam taqdirū ʿalayhā qad 'aḥāṭa llāhu bihā | wakāna llāhu ʿalā kulli shay'in qadīrā

    And [He promises] other [victories] that you were [so far] unable to [realize] which Allāh has already encompassed. And ever is Allāh, over all things, competent.

    i.e., prepared for you or decreed.

22. 48:22 ▶

    وَلَوْ قَـٰتَلَكُمُ ٱلَّذِينَ كَفَرُوا۟ لَوَلَّوُا۟ ٱلْأَدْبَـٰرَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا ﴿٢٢﴾

    walaw qātalakumu lladhīna kafarū lawallawu l-adbāra thumma lā yajidūna waliyyaw walā naṣīrā

    And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.

23. 48:23 ▶

    سُنَّةَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًا ﴿٢٣﴾

    sunnata llāhi llatī qad khalat min qabl | walan tajida lisunnati llāhi tabdīlā

    [This is] the established way of Allāh which has occurred before. And never will you find in the way of Allāh any change.

24. 48:24 ▶

    وَهُوَ ٱلَّذِى كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ ۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ﴿٢٤﴾

    wahuwa lladhī kaffa 'aydiyahum ʿankum wa'aydiyakum ʿanhum bibaṭni makkata mim baʿdi 'an 'aẓfarakum ʿalayhim | wakāna llāhu bimā taʿmalūna baṣīrā

    And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.

25. 48:25 ▶

    هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ ۚ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَآءٌ مُّؤْمِنَـٰتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌۢ بِغَيْرِ عِلْمٍ ۖ لِّيُدْخِلَ ٱللَّهُ فِى رَحْمَتِهِۦ مَن يَشَآءُ ۚ لَوْ تَزَيَّلُوا۟ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابًا أَلِيمًا ﴿٢٥﴾

    humu lladhīna kafarū waṣaddūkum ʿani l-masjidi l-ḥarāmi wal-hadya maʿkūfan 'ay yablugha maḥillah | walawlā rijālum mu'minūna wanisā'um mu'minātul lam taʿlamūhum 'an taṭa'ūhum fatuṣībakum minhum maʿarratum bighayri ʿilm | liyudkhila llāhu fī raḥmatihī may yashā' | law tazayyalū laʿadhdhabna lladhīna kafarū minhum ʿadhāban 'alīmā

    They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment

    i.e., seventy camels intended for sacrifice and feeding of the poor.

26. 48:26 ▶

    إِذْ جَعَلَ ٱلَّذِينَ كَفَرُوا۟ فِى قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَـٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ وَكَانُوٓا۟ أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًا ﴿٢٦﴾

    idh jaʿala lladhīna kafarū fī qulūbihimu l-ḥamiyyata ḥamiyyata l-jāhiliyyati fa'anzala llāhu sakīnatahū ʿalā rasūlihī waʿala l-mu'minīna wa'alzamahum kalimata t-taqwā wakānū 'aḥaqqa bihā wa'ahlahā | wakāna llāhu bikulli shay'in ʿalīmā

    When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.

27. 48:27 ▶

    لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّ ۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۖ فَعَلِمَ مَا لَمْ تَعْلَمُوا۟ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا ﴿٢٧﴾

    laqad ṣadaqa llāhu rasūlahu r-ru'yā bil-ḥaqq | latadkhulunna l-masjida l-ḥarāma 'in shā'a llāhu 'āminīna muḥalliqīna ru'ūsakum wamuqaṣṣirīna lā takhāfūn | faʿalima mā lam taʿlamū fajaʿala min dūni dhālika fatḥan qarībā

    Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].

    i.e., having completed the rites of ʿumrah.

28. 48:28 ▶

    هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا ﴿٢٨﴾

    huwa lladhī 'arsala rasūlahū bil-hudā wadīni l-ḥaqqi liyuẓhirahū ʿala d-dīni kullih | wakafā billāhi shahīdā

    It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.

29. 48:29 ▶

    مُّحَمَّدٌ رَّسُولُ ٱللَّهِ ۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ ۖ تَرَىٰهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا ۖ سِيمَاهُمْ فِى وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِ ۚ ذَٰلِكَ مَثَلُهُمْ فِى ٱلتَّوْرَىٰةِ ۚ وَمَثَلُهُمْ فِى ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُۥ فَـَٔازَرَهُۥ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ ۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًۢا ﴿٢٩﴾

    muḥammadur rasūlu llāh | walladhīna maʿahū 'ashiddā'u ʿala l-kuffāri ruḥamā'u baynahum | tarāhum rukkaʿan sujjaday yabtaghūna faḍlam mina llāhi wariḍwānā | sīmāhum fī wujūhihim min 'athari s-sujūd | dhālika mathaluhum fi t-tawrāh | wamathaluhum fi l-injīli kazarʿin 'akhraja shaṭ'ahū fa'āzarahū fastaghlaẓa fastawā ʿalā sūqihī yuʿjibu z-zurrāʿa liyaghīẓa bihimu l-kuffār | waʿada llāhu lladhīna 'āmanū waʿamilu ṣ-ṣāliḥāti minhum maghfirataw wa'ajran ʿaẓīmā

    Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.

    The given examples depict the Prophet (ﷺ) and his companions.

In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.