القيامة

لَآ

lā

Nay

أُقْسِمُ

uq'simu

I swear

بِيَوْمِ

biyawmi

by (the) Day

ٱلْقِيَـٰمَةِ

l-qiyāmati

(of) the Resurrection

وَلَآ

walā

And nay

أُقْسِمُ

uq'simu

I swear

بِٱلنَّفْسِ

bil-nafsi

by the soul

ٱللَّوَّامَةِ

l-lawāmati

self-accusing

أَيَحْسَبُ

ayaḥsabu

Does think

ٱلْإِنسَـٰنُ

l-insānu

[the] man

أَلَّن

allan

that not

نَّجْمَعَ

najmaʿa

We will assemble

عِظَامَهُۥ

ʿiẓāmahu

his bones

بَلَىٰ

balā

Nay

قَـٰدِرِينَ

qādirīna

(We are) Able

عَلَىٰٓ

ʿalā

on

أَن

an

that

نُّسَوِّىَ

nusawwiya

We can restore

بَنَانَهُۥ

banānahu

his fingertips

بَلْ

bal

Nay

يُرِيدُ

yurīdu

Desires

ٱلْإِنسَـٰنُ

l-insānu

[the] man

لِيَفْجُرَ

liyafjura

to give (the) lie

أَمَامَهُۥ

amāmahu

(to) what is before him

يَسْـَٔلُ

yasalu

He asks

أَيَّانَ

ayyāna

When

يَوْمُ

yawmu

(is the) Day

ٱلْقِيَـٰمَةِ

l-qiyāmati

(of) the Resurrection

فَإِذَا

fa-idhā

So when

بَرِقَ

bariqa

is dazzled

ٱلْبَصَرُ

l-baṣaru

the vision

وَخَسَفَ

wakhasafa

And becomes dark

ٱلْقَمَرُ

l-qamaru

the moon

وَجُمِعَ

wajumiʿa

And are joined

ٱلشَّمْسُ

l-shamsu

the sun

وَٱلْقَمَرُ

wal-qamaru

and the moon

يَقُولُ

yaqūlu

Will say

ٱلْإِنسَـٰنُ

l-insānu

[the] man

يَوْمَئِذٍ

yawma-idhin

that Day

أَيْنَ

ayna

Where

ٱلْمَفَرُّ

l-mafaru

(is) the escape

كَلَّا

kallā

By no means

لَا

lā

(There is) no

وَزَرَ

wazara

refuge

إِلَىٰ

ilā

To

رَبِّكَ

rabbika

your Lord

يَوْمَئِذٍ

yawma-idhin

that Day

ٱلْمُسْتَقَرُّ

l-mus'taqaru

(is) the place of rest

يُنَبَّؤُا۟

yunabba-u

Will be informed

ٱلْإِنسَـٰنُ

l-insānu

[the] man

يَوْمَئِذٍۭ

yawma-idhin

that Day

بِمَا

bimā

of what

قَدَّمَ

qaddama

he sent forth

وَأَخَّرَ

wa-akhara

and kept back

بَلِ

bali

Nay

ٱلْإِنسَـٰنُ

l-insānu

[The] man

عَلَىٰ

ʿalā

against

نَفْسِهِۦ

nafsihi

himself

بَصِيرَةٌۭ

baṣīratun

(will be) a witness

وَلَوْ

walaw

Even if

أَلْقَىٰ

alqā

he presents

مَعَاذِيرَهُۥ

maʿādhīrahu

his excuses

لَا

lā

Not

تُحَرِّكْ

tuḥarrik

move

بِهِۦ

bihi

with it

لِسَانَكَ

lisānaka

your tongue

لِتَعْجَلَ

litaʿjala

to hasten

بِهِۦٓ

bihi

with it

إِنَّ

inna

Indeed

عَلَيْنَا

ʿalaynā

upon Us

جَمْعَهُۥ

jamʿahu

(is) its collection

وَقُرْءَانَهُۥ

waqur'ānahu

and its recitation

فَإِذَا

fa-idhā

And when

قَرَأْنَـٰهُ

qaranāhu

We have recited it

فَٱتَّبِعْ

fa-ittabiʿ

then follow

قُرْءَانَهُۥ

qur'ānahu

its recitation

ثُمَّ

thumma

Then

إِنَّ

inna

indeed

عَلَيْنَا

ʿalaynā

upon Us

بَيَانَهُۥ

bayānahu

(is) its explanation

كَلَّا

kallā

No

بَلْ

bal

But

تُحِبُّونَ

tuḥibbūna

you love

ٱلْعَاجِلَةَ

l-ʿājilata

the immediate

وَتَذَرُونَ

watadharūna

And leave

ٱلْـَٔاخِرَةَ

l-ākhirata

the Hereafter

وُجُوهٌۭ

wujūhun

Faces

يَوْمَئِذٍۢ

yawma-idhin

that Day

نَّاضِرَةٌ

nāḍiratun

(will be) radiant

إِلَىٰ

ilā

Towards

رَبِّهَا

rabbihā

their Lord

نَاظِرَةٌۭ

nāẓiratun

looking

وَوُجُوهٌۭ

wawujūhun

And faces

يَوْمَئِذٍۭ

yawma-idhin

that Day

بَاسِرَةٌۭ

bāsiratun

(will be) distorted

تَظُنُّ

taẓunnu

Thinking

أَن

an

that

يُفْعَلَ

yuf'ʿala

will be done

بِهَا

bihā

to them

فَاقِرَةٌۭ

fāqiratun

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