المعارج

سَأَلَ

sa-ala

Asked

سَآئِلٌۢ

sāilun

a questioner

بِعَذَابٍۢ

biʿadhābin

about a punishment

وَاقِعٍۢ

wāqiʿin

bound to happen

لِّلْكَـٰفِرِينَ

lil'kāfirīna

To the disbelievers

لَيْسَ

laysa

not

لَهُۥ

lahu

of it

دَافِعٌۭ

dāfiʿun

any preventer

مِّنَ

mina

From

ٱللَّهِ

l-lahi

Allah

ذِى

dhī

Owner

ٱلْمَعَارِجِ

l-maʿāriji

(of) the ways of ascent

تَعْرُجُ

taʿruju

Ascend

ٱلْمَلَـٰٓئِكَةُ

l-malāikatu

the Angels

وَٱلرُّوحُ

wal-rūḥu

and the Spirit

إِلَيْهِ

ilayhi

to Him

فِى

fī

in

يَوْمٍۢ

yawmin

a Day

كَانَ

kāna

[is]

مِقْدَارُهُۥ

miq'dāruhu

its measure

خَمْسِينَ

khamsīna

(is) fifty

أَلْفَ

alfa

thousand

سَنَةٍۢ

sanatin

year(s)

فَٱصْبِرْ

fa-iṣ'bir

So be patient

صَبْرًۭا

ṣabran

a patience

جَمِيلًا

jamīlan

good

إِنَّهُمْ

innahum

Indeed, they

يَرَوْنَهُۥ

yarawnahu

see it

بَعِيدًۭا

baʿīdan

(as) far off

وَنَرَىٰهُ

wanarāhu

But We see it

قَرِيبًۭا

qarīban

near

يَوْمَ

yawma

(The) Day

تَكُونُ

takūnu

will be

ٱلسَّمَآءُ

l-samāu

the sky

كَٱلْمُهْلِ

kal-muh'li

like molten copper

وَتَكُونُ

watakūnu

And will be

ٱلْجِبَالُ

l-jibālu

the mountains

كَٱلْعِهْنِ

kal-ʿih'ni

like wool

وَلَا

walā

And not

يَسْـَٔلُ

yasalu

will ask

حَمِيمٌ

ḥamīmun

a friend

حَمِيمًۭا

ḥamīman

(about) a friend

يُبَصَّرُونَهُمْ ۚ

yubaṣṣarūnahum

They will be made to see each other

يَوَدُّ

yawaddu

Would wish

ٱلْمُجْرِمُ

l-muj'rimu

the criminal

لَوْ

law

if

يَفْتَدِى

yaftadī

he (could be) ransomed

مِنْ

min

from

عَذَابِ

ʿadhābi

(the) punishment

يَوْمِئِذٍۭ

yawmi-idhin

(of) that Day

بِبَنِيهِ

bibanīhi

by his children

وَصَـٰحِبَتِهِۦ

waṣāḥibatihi

And his spouse

وَأَخِيهِ

wa-akhīhi

and his brother

وَفَصِيلَتِهِ

wafaṣīlatihi

And his nearest kindred

ٱلَّتِى

allatī

who

تُـْٔوِيهِ

tu'wīhi

sheltered him

وَمَن

waman

And whoever

فِى

fī

(is) on

ٱلْأَرْضِ

l-arḍi

the earth

جَمِيعًۭا

jamīʿan

all

ثُمَّ

thumma

then

يُنجِيهِ

yunjīhi

it (could) save him

كَلَّآ ۖ

kallā

By no means

إِنَّهَا

innahā

Indeed, it (is)

لَظَىٰ

laẓā

surely a Flame of Hell

نَزَّاعَةًۭ

nazzāʿatan

A remover

لِّلشَّوَىٰ

lilshawā

of the skin of the head

تَدْعُوا۟

tadʿū

Inviting

مَنْ

man

(him) who

أَدْبَرَ

adbara

turned his back

وَتَوَلَّىٰ

watawallā

and went away

وَجَمَعَ

wajamaʿa

And collected

فَأَوْعَىٰٓ

fa-awʿā

and hoarded

۞ إِنَّ

inna

Indeed

ٱلْإِنسَـٰنَ

l-insāna

the man

خُلِقَ

khuliqa

was created

هَلُوعًا

halūʿan

anxious

إِذَا

idhā

When

مَسَّهُ

massahu

touches him

ٱلشَّرُّ

l-sharu

the evil

جَزُوعًۭا

jazūʿan

distressed

وَإِذَا

wa-idhā

And when

مَسَّهُ

massahu

touches him

ٱلْخَيْرُ

l-khayru

the good

مَنُوعًا

manūʿan

withholding

إِلَّا

illā

Except

ٱلْمُصَلِّينَ

l-muṣalīna

those who pray

ٱلَّذِينَ

alladhīna

Those who

هُمْ

hum

[they]

عَلَىٰ

ʿalā

at

صَلَاتِهِمْ

ṣalātihim

their prayer

دَآئِمُونَ

dāimūna

(are) constant

وَٱلَّذِينَ

wa-alladhīna

And those who

فِىٓ

fī

in

أَمْوَٰلِهِمْ

amwālihim

their wealth

حَقٌّۭ

ḥaqqun

(is) a right

مَّعْلُومٌۭ

maʿlūmun

known

لِّلسَّآئِلِ

lilssāili

For the one who asks

وَٱلْمَحْرُومِ

wal-maḥrūmi

and the deprived